Matthew 3:1

In a hilly country, which was notwithstanding inhabited, for Zechariah dwelt there, Luke 1:40 , and there was Joab’s house, 1 Kings 2:34 ; and besides these, Joshua maketh mention of six towns that were in the wilderness, Josh. 15:62 . Cross references: : Mark 1:4 ; Luke 3:3 John, who through his singular holiness and rare austereness of life caused all men to cast their eyes upon him, prepareth the way for Christ following fast on his heels, as the Prophet Isaiah foretold, and delivereth the sum of the Gospel, which in short space after should be delivered more fully. Not when Joseph went to dwell at Nazareth, but a great while after, about the space of 15 years: for in the 30 year of his age was Jesus baptized of John: therefore by those days is meant, at that time that Jesus remained as yet an inhabitant of the town of Nazareth.

“In those days,” i.e. at the time of Jesus Christ, whose history this book contains. This expression does not always mean that what is going to be narrated, happened immediately after that which precedes. (Bible de Vence) — ‘Tis a way of speaking used by the Hebrews, even when there is no connection of time, as here are passed over 30 years of Christ’s life. John the Baptist was so called from his baptizing the people in water. The Jews took this for some token of their Messias: for they said to him, (John i. 25,) why dost thou baptize if thou art not the Christ? — In the desert, not in the house of his Father Zacharias, as some pretend, but in a true wilderness, as appears by the circumstances of his food, apparel, &c. (Witham) — The Baptist was about 30 years of age. He, as well as our Lord, in conformity with the Jewish law, did not enter upon his public ministry before that age. (Haydock)

III. His preaching. This he made his business. He came, not fighting, nor disputing, but preaching (v. 1); for by the foolishness of preaching, Christ's kingdom must be set up.

Verses 1-6 After Malachi there was no prophet until John the Baptist came. He appeared first in the wilderness of Judea. This was not an uninhabited desert, but a part of the country not thickly peopled, nor much enclosed. No place is so remote as to shut us out from the visits of Divine grace. The doctrine he preached was repentance; "Repent ye." The word here used, implies a total alteration in the mind, a change in the judgment, disposition, and affections, another and a better bias of the soul. Consider your ways, change your minds: you have thought amiss; think again, and think aright. True penitents have other thoughts of God and Christ, sin and holiness, of this world and the other, than they had. The change of the mind produces a change of the way. That is gospel repentance, which flows from a sight of Christ, from a sense of his love, and from hopes of pardon and forgiveness through him. It is a great encouragement to us to repent; repent, for your sins shall be pardoned upon your repentance. Return to God in a way of duty, and he will, through Christ, return unto you in the way of mercy. It is still as necessary to repent and humble ourselves, to prepare the way of the Lord, as it then was. There is a great deal to be done, to make way for Christ into a soul, and nothing is more needful than the discovery of sin, and a conviction that we cannot be saved by our own righteousness. The way of sin and Satan is a crooked way; but to prepare a way for Christ, the paths must be made straight, ( Hebrews 12:13 ) . Those whose business it is to call others to mourn for sin, and to mortify it, ought themselves to live a serious life, a life of self-denial, and contempt of the world. By giving others this example, John made way for Christ. Many came to John's baptism, but…