Both the seventh and the first day were holy, as Exod. 12:16 .
Historical and theological verse study from Book of Exodus, Chapter 13.
Apply the spiritual lesson of Exodus 13:6 through prayerful reflection and faithful obedience.
“Gracious Father, write the truth of Exodus 13:6 upon my heart by the power of Your Holy Spirit. Amen.”
“Septem diebus vesceris azymis : et in die septimo erit solemnitas Domini.”
“Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.”
“For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD.”
“Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahweh.”
“Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Jehovah.”
Both the seventh and the first day were holy, as Exod. 12:16 .
1. They must be sure to keep the feast of unleavened bread, v. 5-7. It was not enough that they remembered it, but they must celebrate the memorial of it in that way which God had appointed, and use the instituted means of preserving the remembrance of it. So, under the gospel, we must not only remember Christ, but do this in remembrance of him. Observe, How strict the prohibition of leaven is (v. 7); not only no leaven must be eaten, but none must be seen, no, not in all their quarters. Accordingly, the Jews' usage was, before the feast of the passover, to cast all the leavened bread out of their houses: they burnt it, or buried it, or broke it small and scattered it in the wind; they searched diligently with lighted candles in all the corners of their houses, lest any leaven should remain. The care and strictness enjoined in this matter were designed, (1.) To make the feast the more solemn, and consequently the more taken notice of by their children, who would ask, "Why is so much ado made?" (2.) To teach us how solicitous we should be to put away from us all sin, 1 Cor 5 7.
Verses 1-10 In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. By this was set before them, that their lives were preserved through the ransom of the atonement, which in due time was to be made for sin. They were also to consider their lives, thus ransomed from death, as now to be consecrated to the service of God. The parents were not to look upon themselves as having any right in their first-born, till they solemnly presented them to God, and allowed his title to them. That which is, by special mercy, spared to us, should be applied to God's honour; at least, some grateful acknowledgment, in works of piety and charity, should be made. The remembrance of their coming out of Egypt must be kept up every year. The day of Christ's resurrection is to be remembered, for in it we were raised up with Christ out of death's house of bondage. The Scripture tells us not expressly what day of the year Christ rose, but it states particularly what day of the week it was; as the more valuable deliverance, it should be remembered weekly. The Israelites must keep the feast of unleavened bread. Under the gospel, we must not only remember Christ, but observe his holy supper. Do this in remembrance of him. Also care must be taken to teach children the knowledge of God. Here is an old law for catechising. It is of great use to acquaint children betimes with the histories of the Bible. And those who have God's law in their heart should have it in their mouth, and often speak of it, to affect themselves, and to teach others.