“Et lapidabant Stephanum invocantem, et dicentem : Domine Jesu, suscipe spiritum meum.”
“And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.”
“They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.”
“They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul.”
“and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.”
Invoking. See with what arms St. Stephen defended himself against the fury of his enemies. He puts on charity for a breast-plate, and by that came off victorious. By his love of God, he resisted the enraged Jews; by the love he bore his neighbour, he prayed for those that stoned him. Through charity, he admonished them of their errors, in order to their amendment; through charity, he besought the divine goodness not to punish their crimes against him. Leaning on charity, he overcame the cruelty of Saul, and merited to have him a companion in heaven, who had been his chief persecutor on earth. (St. Fulgentius, Serm. de S. Steph.) — We here again see the powerful intercession of the saints; “for,” says St. Augustine, “if Stephen had not thus prayed, the Church would not have to glory in a St. Paul. Si Stephanus non sic orasset, Ecclesia Paulum non haberet.” (Serm. i. de S. Steph.)
4. They stopped their ears, that they might not hear their own noisiness; or perhaps under pretence that they could not bear to hear his blasphemies. As Caiaphas rent his clothes when Christ said, Hereafter you shall see the Son of man coming in glory (Matt 26 64, 65), so here these stopped their ears when Stephen said, I now see the Son of man standing in glory, both pretending that what was spoken was not to be heard with patience. Their stopping their ears was, (1.) A manifest specimen of their wilful obstinacy; they were resolved they would not hear what had a tendency to convince them, which was what the prophets often complained of: they were like the deaf adder, that will not hear the voice of the charmer, Ps 58 4, 5. (2.) It was a fatal omen of that judicial hardness to which God would give them up. They stopped their ears, and then God, in a way of righteous judgment, stopped them. This was the work that was now in doing with the unbelieving Jews: Make the heart of this people fat, and their ears heavy; thus was Stephen's character of them answered, You uncircumcised in heart and ears.
Verses 54-60 Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.