“Erant autem perseverantes in doctrina Apostolorum, et communicatione fractionis panis, et orationibus.”
“And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.”
“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.”
“They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.”
“And 1161, 2258 they continued stedfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers.”
some still remained in their unbelief and hardness of heart; though never men spake as the apostles now spake, with divers tongues, &c. to the church, or the hundred and twenty formerly mentioned, Act 1:15. This was the effect of Christ’s prayer for his persecutors, Luk 23:34; and of the promise of the Spirit now fulfilled, whereby in the day of his power they were made willing.
In the communication of the breaking of bread, by which some understand their ordinary meals, and eating together; others, of the celestial bread of the holy Sacrament, tou artou, panis illius, scilicet Eucharistię. The Eucharist is called both by St. Luke and St. Paul, the breaking of bread. (Menochius, in ver. 42. and 46.) — In the Syriac, for artou, is a term that means Eucharist, both here and in Acts xx. as the learned Joannes Harlemius remarks in Indice Bibliorum. — St. Luke also gives here some account of the manner of living of these first Christians. 1. They were together, united in perfect charity. 2. They were frequently in the temple, and praying together. 3. They had all possessions in common. 4. They went from house to house to convert souls, taking the food they found with joy, and simplicity of heart, their number daily increasing. 5. St. Luke says they were in favour, and esteemed by all the people. 6. The apostles did many prodigies and miracles, to confirm their doctrine, which struck others with great terror and horror for their past lives. (Witham)
2. They kept up the communion of saints. They continued in fellowship (v. 42), and continued daily with one accord in the temple, v. 46. They not only had a mutual affection to each other, but a great deal of mutual conversation with each other; they were much together. When they withdrew from the untoward generation, they did not turn hermits, but were very intimate with one another, and took all occasions to meet; wherever you saw one disciple, you would see more, like birds of a feather. See how these Christians love one another. They were concerned for one another, sympathized with one another, and heartily espoused one another's interests. They had fellowship with one another in religious worship. They met in the temple: there was their rendezvous; for joint-fellowship with God is the best fellowship we can have with one another, 1 John 1 3. Observe, (1.) They were daily in the temple, not only on the days of the sabbaths and solemn feasts, but on other days, every day. Worshipping God is to be our daily work, and, where there is opportunity, the oftener it is done publicly the better. God loves the gates of Zion, and so must we. (2.) They were with one accord; not only no discord nor strife, but a great deal of holy love among them; and they heartily joined in their public services. Though they met with the Jews in the courts of the temple, yet the Christians kept together by themselves, and were unanimous in their separate devotions.
Verses 42-47 In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.