“Gloria Dei est celare verbum, et gloria regum investigare sermonem.”
“It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.”
“It is the glory of God to conceal a matter and the glory of kings to search it out.”
“It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.”
“It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.”
Speech. The Scriptures will denounce the truth to them, and shew them how to reign with justice. We must adore the mysteries of God; but are allowed to examine the secret designs of princes.
This verse is the title of this latter collection of Solomon's proverbs, for he sought out and set in order many proverbs, that by them he might be still teaching the people knowledge, Eccl 12 9. Observe, 1. The proverbs were Solomon's, who was divinely inspired to deliver, for the use of the church, these wise and weighty sentences; we have had many, but still there are more. Yet herein Christ is greater than Solomon, for if we had all upon record that Christ said, and did, that was instructive, the world could not contain the books that would be written, John 21 25. 2. The publishers were Hezekiah's servants, who, it is likely, herein acted as his servants, being appointed by him to do this good service to the church, among other good offices that he did in the law and in the commandments, 2 Chron 31 21. Whether he employed the prophets in this work, as Isaiah, Hosea, or Micah, who lived in his time, or some that were trained up in the schools of the prophets, or some of the priests and Levites, to whom we find him giving a charge concerning divine things (2 Chron 29 4), or (as the Jews think) his princes and ministers of state, who were more properly called his servants, is not certain; if the work was done by Eliakim, and Joah, and Shebna, it was no diminution to their character. They copied out these proverbs from the records of Solomon's reign, and published them as an appendix to the former edition of this book. It may be a piece of very good service to the church to publish other man's works that have lain hidden in obscurity, perhaps a great while. Some think they culled these out of the 3000 proverbs which Solomon spoke (1 Kings 4 32), leaving out those that were physical, and that pertained to natural philosophy, and preserving such only as were divine and moral; and in this collection some observe that special regard was had to those observations which concern kings and their administration.
Verses 1-3 God needs not search into any thing; nothing can be hid from him. But it is the honour of rulers to search out matters, ( proverbs 25:4-5 ) to suppress vice, and reform his people, is the best way to ( proverbs 25:6-7 ) self-denial. He who has seen the glory of the Lord in Christ Jesus, will feel his own unworthiness. ( 8-10 ) . To be hasty in beginning strife, will bring into difficulties. War must at length end, and might better be prevented. It is so in private ( proverbs 25:11-12 ) word of counsel, or reproof, rightly spoken, is especially beautiful, as fine fruit becomes still more beautiful in silver baskets. Verse 13 . See what ought to be the aim of him that is trusted with any business; to be faithful. A faithful minister, Christ's messenger, should be thus acceptable to us. Verse 14 . He who pretends to have received or given that which he never had, is like the morning cloud, that disappoints those who look for rain. Verse 15 . Be patient to bear a present hurt. Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind. Verse 16 . God has given us leave to use grateful things, but we are cautioned against excess. Verse 17 . We cannot be upon good terms with our neighbours, without discretion as well as sincerity. How much better a Friend is God than any other friend! The oftener we come to him, the more welcome. Verse 18 . A false testimony is dangerous in every thing. Verse 19 . Confidence in an unfaithful man is painful and vexatious; when we put any stress on him, he not only fails, but makes us feel for it. Verse 20 . We take a wrong course if we think to relieve those in sorrow by endeavoring to make them merry. (proverbs 25:21-22 ) The precept to love even our enemies is an Old Testament commandment. Our Saviour has shown his own great example in loving us when we were enemies. Verse 23 . Slanders would not be so readily spoken, if they were not readily heard. Sin, if it receives any check, becomes cowardly. Verse 24 . It is better to be alone, than to be joined to one who is a hinderance to the comfort of life. Verse 25 . Heaven is a country afar off; how refreshing is good news from thence, in the everlasting gospel, which signifies glad tidings, and in the witness of the Spirit with our spirits that we are God's children! Verse 26 . When the righteous are led into sin, it is as hurtful as if the public fountains were poisoned. Verse 27 . We must be, through grace, dead to the pleasures of sense, and also to the praises of men. Verse 28 . The man who has no command over his anger, is easily robbed of peace. Let us give up ourselves to the Lord, and pray him to put his Spirit within us, and cause us to walk in his statutes.