Cross references: : Prov. 28:6
1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Verse 1 A poor man who fears God, is more honourable and happy, than a man without wisdom and grace, however rich or advanced in rank. Verse 2 . What good can the soul do, if without knowledge? And he sins who will not take time to ponder the path of his feet. Verse 3 . Men run into troubles by their own folly, and then fret at the appointments of God. Verse 4 . Here we may see how strong is men's love of money. Verse 5 . Those that tell lies in discourse, are in a fair way to be guilty of bearing false-witness. Verse 6 . We are without excuse if we do not love God with all our hearts. His gifts to us are past number, and all the gifts of men to us are fruits of his bounty. Verse 7 . Christ was left by all his disciples; but the Father was with him. It encourages our faith that he had so large an experience of the sorrows of poverty. Verse 8 . Those only love their souls aright that get true wisdom. Verse 9 . Lying is a damning, destroying sin. Verse 10 . A man that has not wisdom and grace, has no right or title to true joy. It is very unseemly for one who is a servant to sin, to oppress God's free-men. Verse 11 . He attains the most true glory who endeavours most steadily to overcome evil with good. Verse 12 . Christ is a King, whose wrath against his enemies will be as the roaring of a lion, and his favour to his people as the refreshing dew. Verse 13 . It shows the vanity of the world, that we are liable to the greatest griefs where we promise ourselves the greatest comfort. Verse 14 . A discreet and virtuous wife is more valuable than house and riches. Verse 15 . A sluggish, slothful disposition makes men poor; it brings them to want. And this applies both to the present life and that which is to come. Verse 16 . If we keep God's word, God's word will keep us from every thing really hurtful. We abuse the doctrine of free grace, if we think that it does away the necessity and advantage of obedience. Those that live at random must die. This truth is clearly taught in words enough to alarm the stoutest sinner. Verse 17 . God has chosen the poor of this world, to be rich in faith, and heirs of his kingdom. Verse 18 . When parents keep under foolish tenderness, they do their best to render children a comfort to them, and happy in themselves. Verse 19 . The spared and spoiled child is likely to become a man of great wrath. Verse 20 . Those that would be wise in their latter end, must be taught and ruled when young. Verse 21 . What should we desire, but that all our purposes may agree with God's holy will? Verse 22 . It is far better to have a heart to do good, and want ability for it, than to have ability for it, and want a heart to it. Verse 23 . Those that live in the fear of God, shall get safety, satisfaction, and true and complete happiness. Verse 24 . Indolence, when indulged, so grows upon people, that they have no heart to do the most needful things for themselves. Verse 25 . A gentle rebuke goes farthest with a man of understanding. Verse 26 . The young man who wastes his father's substance, or makes his aged mother destitute, is hateful, and will come to disgrace. Verse 27 . It is the wisdom of young men to dread hearing such talk as puts loose and evil principles into the mind. Verse 28 . Those are the worst of sinners, who are glad of an opportunity to sin. Verse 29 . The unbelief of man shall not make God's threatenings of no effect. Christ himself, when bearing sins not his own, was not spared. Justice and judgment took hold of our blessed Surety; and will God spare obstinate sinners?
A luxurious thing. Hebrew, “a scoffer.” Chaldean, “renders one a scoffer.” — Drunkenness. Hebrew ssocor, any strong drink, particularly palm-wine. Intemperance places the strongest obstacles in the way of wisdom. It causes a person to mock at all sacred things, and to be quarrelsome, chap. xxiii. 29., and Ephesians v. 18.
Here see, 1. What will be the credit and comfort of a poor man, and make him more excellent than his neighbour, though his poverty may expose him to contempt and may dispirit him. Let him be honest and walk in integrity, let him keep a good conscience and make it appear that he does so, let him always speak and act with sincerity when he is under the greatest temptations to dissemble and break his word, and then let him value himself upon that, for all wise and good men will value him. He is better, has a better character, is in a better condition, is better beloved, and lives to better purpose, than many a one that looks great and makes a figure. 2. What will be the shame of a rich man, notwithstanding all his pomp. If he have a shallow head and an evil tongue, if he is perverse in his lips and is a fool, if he is a wicked man and gets what he has by fraud and oppression, he is a fool, and an honest poor man is to be preferred far before him.
Reproaches. It is better not to commence a lawsuit, even when we are in the right, chap. xvii. 11. (Calmet) — Plena victoria est ad clamantem tacere. (Val. Max.)
2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
These two verses are a comment upon v. 4, and show, 1. How those that are rich and great are courted and caressed, and have suitors and servants in abundance. The prince that has power in his hand, and preferments at his disposal, has his gate and his ante-chamber thronged with petitioners, that are ready to adore him for what they can get. Many will entreat his favour, and think themselves happy in it. Even great men are humble suppliants to the prince. How earnest then should we be for the favour of God, which is far beyond that of any earthly prince. But, it should seem, liberality will go further than majesty itself to gain respect, for there are many that court the prince, but every man is a friend to him that gives gifts; not only those that have received, or do expect, gifts from him, will, as friends, be ready to serve him, but others also will, as friends, give him their good word. Prodigals, who are foolishly free of what they have, will have many hangers-on who will cry them up as long as it lasts, but will leave them when it is done. Those that are prudently generous make an interest by it which may stand them in good stead; those that are accounted benefactors exercise an authority which may give them an opportunity of doing good, Luke 22 25. 2. How those that are poor and low are slighted and despised. Men may, if they please, court the prince, and the princely, but they may not trample upon the poor and look at them with disdain. Yet so it often is: All the brethren of the poor do hate him; even his own relations are shy of him, because he is needy and craving, and expects something from them, and because they look upon him as a blemish to their family; and then no marvel if others of his friends, that were nothing akin to him, go far from him, to get out of his way. He pursues them with words, hoping to prevail with them by his importunity to be kind to him, but all in vain; they have nothing for him. They pursue him with words (so some understand it), to excuse themselves from giving him any thing; they tell him that he is idle and impertinent, that he has brought himself into poverty, and therefore ought not to be relieved; as Nabal said to David's messengers: "There are many servants now a days that run away from their masters; and how do I know but that David may be one of them?" Let poor people therefore make God their friend, pursue him with their prayers, and he will not be wanting to them.