Verse 1 If we would get knowledge and grace, we must try all methods of improving ourselves. Verse 2 . Those make nothing to purpose, of learning or religion, whose only design is to have something to make a show with. Verse 3 . As soon as sin entered, shame followed. Verse 4 . The well-spring of wisdom in the heart of a believer, continually supplies words of wisdom. Verse 5 . The merits of a cause ( proverbs 18:6-7 ) do to themselves by their ungoverned tongues! Verse 8 . How base are those that sow contention! and what fatal effects may be expected from small beginnings of jealousy! Verse 9 . Omissions of duty, and in duty, are fatal to the soul, as well as commissions ( proverbs 18:10-11 ) Lord Jesus Christ, forms a strong tower for the believer, who relies on the Lord. How deceitful the defence of the rich man, who has his portion and treasure in this world! It is a strong city and a high wall only in his own conceit; for it will fail when most in need. They will be exposed to the just wrath of that Judge whom they despised as a Saviour. Verse 12 . After the heart has been lifted up with pride, a fall comes. But honour shall be the reward of humility. Verse 13 . Eagerness, with self-conceit, will expose to shame. Verse 14 . Firmness of mind supports under many pains and trials. But when the conscience is tortured with remorse, no human fortitude can bear the misery; what then will hell be? Verse 15 . We must get knowledge, not only into our heads, but into our hearts. Verse 16 . Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls. Verse 17 . It is well to listen to our enemies, that we may form a better judgment of ourselves. Verse 18 . It was customary sometimes to refer matters to God, by casting lots, with solemn prayer. The profaning the lot, by using it in matters of diversion, or coveting what belongs to others, forms an objection to this now. Verse 19 . Great care must be taken to prevent quarrels among relations and those under obligations to each other. Wisdom and grace make it easy to forgive; but corruption makes it difficult. Verse 20 . The belly is here put for the heart, as elsewhere; and what that is filled with, our satisfaction will be accordingly, and our inward peace. Verse 21 . Many a one has caused his own death, or the death of others, by a false or injurious tongue. Verse 22 . A good wife is a great blessing to a man, and it is a token of Divine favour. Verse 23 . Poverty tells men they must not order or demand. And at the throne of God's grace we are all poor, and must use entreaties. Verse 24 . Christ Jesus never will forsake those who trust in and love him. May we be such friends to others, for our Master's sake. Having loved his own, which were in the world, he loved them unto the end; and we are his friends if we do whatever he commands us, ( John 15:14 ) .
1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He that loveth wisdom, will separate himself from all impediments, and give himself wholly to seek it.
Reproach. True friendship resembles charity, and bears all things, 1 Corinthians xiii. 4. Hebrew now reads Thave, “desire;” instead of Thuane, occasion, or “pretext,” which must have been in the copies of the Septuagint and Vulgate. (Calmet) — Protestants, “through desire, a man having separated himself, seeketh and intermeddleth with all wisdom.” The solitary seeks heaven. (Haydock)
Heart. Conformable to his passions. (Calmet) — Hebrew, “unless to lay open his heart.” He wishes to appear wise, and to justify his wicked designs. (Haydock)
The original here is difficult, and differently understood. 1. Some take it as a rebuke to an affected singularity. When men take a pride in separating themselves from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. He seeks according to his desire, and intermeddles with every business, pretends to pass a judgment upon every man's matter. He is morose and supercilious. Those generally are so that are opinionative and conceited, and they thus make themselves ridiculous, and are vexatious to others. 2. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. If we would get knowledge or grace, we must desire it, as that which we need and which will be of great advantage to us, 1 Cor 12 31. We must separate ourselves from all those things which would divert us from or retard us in the pursuit, retire out of the noise of this world's vanities, and then seek and intermeddle with all the means and instructions of wisdom, be willing to take pains and try all the methods of improving ourselves, be acquainted with a variety of opinions, that we may prove all things and hold fast that which is good.
2 A fool hath no delight in understanding, but that his heart may discover itself.
Contemneth both God and man, Luke xviii. 4. Hebrew, “is contemned” in his turn. (Calmet) — He is like a man abandoned by the physician. (Op. Imp. in Matt. Hom. 40.)