It is the part of man, &c. That is, a man should prepare in his heart and soul what he is to say; but after all, it must be the Lord that must govern his tongue, to speak to the purpose. Not that we can think any thing of good without God’s grace: but after that we have (with God’s grace) thought and prepared within our souls what we would speak; if God does not govern our tongue, we shall not succeed in what we speak. (Challoner) — He will put into our mouths what we have to say to persecutors, Luke xxi. 14. He often causes us to utter the reverse of what we intended, as Balaam did, Numbers xxiii. (Menochius) — The fairest prospects miscarry without God’s blessing. The enemies of grace would infer from this text, that the beginning of salvation depends on free-will. But St. Augustine (con. 2. epist. Pelag. ii. 8.) has solidly refuted them, and Solomon does not mean that man acts alone, chap. viii. 35., (Septuagint) John xv. 5., and 2 Corinthians iii. 5. “Man,” says St. Augustine, “does no good things, which God does not cause him to perform.” (Calmet) — The Scripture cannot contradict itself. A fresh grace is requisite to execute what God has enabled us to devise, ver. 9. (Worthington)
Verse 1 The renewing grace of God alone prepares the heart for every good work. This teaches us that we are not sufficient of ourselves to think or speak any thing wise and good. Verse 2 . Ignorance, pride, and self-flattery render us partial judges respecting our own conduct. Verse 3 . Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him. Verse 4 . God makes use of the wicked to execute righteous vengeance on each other; and he will be glorified by their destruction at last. Verse 5 . Though sinners strengthen themselves and one another, they shall not escape God's judgments. Verse 6 . By the mercy and truth of God in Christ Jesus, the sins of believers are taken away, and the power of sin is broken. Verse 7 . He that has all hearts in his hand, can make a man's enemies to be at peace with him. Verse 8 . A small estate, honestly come by, will turn to better account than a great estate ill-gotten. Verse 9 . If men make God's glory their end, and his will their rule, he will direct their steps by his Spirit and grace. 10. Let kings and judges of the earth be just, and rule in the fear of God. Verse 11 . To observe justice in dealings between man and man is God's appointment. Verse 12 . The ruler that uses his power aright, will find that to be his best security. Verse 13 . Put those in power who know how to ( proverbs 16:14-15 ) the favour of an earthly prince, throw themselves out of God's favour. Verse 16 . There is joy and satisfaction of spirit, only in getting wisdom. Verse 17 . A sincerely religious man keeps at a distance from every appearance of evil. Happy is the man that walks in Christ, and is led by the Spirit of Christ. Verse 18 . When men defy God's judgments, and think themselves far from them, it is a sign they are at the door. Let us not fear the pride of others, but fear pride in ourselves. Verse 19 . Humility, though it exposes to contempt in the world, is much better than high-spiritedness, which makes God an enemy. He that understands God's word shall find good. Verse 21 . The man whose wisdom dwells in his heart, will be found more truly prudent than many who possess shining talents. Verse 22 . As waters to a thirsty land, so is a wise man to his friends and neighbours. Verse 23 . The wise man's self-knowledge, always suggests something proper to be spoken to others. Verse 24 . The word of God cures the diseases that weaken our souls. Verse 25 . This is caution to all, to take heed of deceiving themselves as to their souls. Verse 26 . We must labour for the meat which endureth to everlasting life, or we must perish. ( proverbs 16:27-28 ) be needful to do good. The whisperer separates friends: what a ( proverbs 16:29-30 ) mischief they can by force and violence, and are blind to the result. Verse 31 . Old people especially should be found in the way of religion and godliness. Verse 32 . To overcome our own passions, requires more steady management, than obtaining victory over an enemy. Verse 33 . All the disposal of Providence concerning our affairs, we must look upon to be the determining what we referred to God; and we must be reconciled to them accordingly. Blessed are those that give themselves up to the will of God; for he knows what is good for them.
He derideth the presumption of man, who dare attribute to himself any thing, as to prepare his heart or such like, seeing that he is not able to speak a word, except God give it him.
1 The preparations of the heart in man, and the answer of the tongue, is from the Lord.
Open. Or approved. (Menochius) — Hebrew, “pure in his own eyes.” He sees not his own defects, chap. xxi. 2., and Job xxviii. 23. (Calmet)
As we read this, it teaches us a great truth, that we are not sufficient of ourselves to think or speak any thing of ourselves that is wise and good, but that all our sufficiency is of God, who is with the heart and with the mouth, and works in us both to will and to do, Phil 2 13; Ps 10 17. But most read it otherwise: The preparation of the heart is in man (he may contrive and design this and the other) but the answer of the tongue, not only the delivering of what he designed to speak, but the issue and success of what he designed to do, is of the Lord. That is, in short, 1. Man purposes. He has a freedom of thought and a freedom of will permitted him; let him form his projects, and lay his schemes, as he thinks best: but, after all, 2. God disposes. Man cannot go on with his business without the assistance and blessing of God, who made man's mouth and teaches us what we shall say. Nay, God easily can, and often does, cross men's purposes, and break their measures. It was a curse that was prepared in Balaam's heart, but the answer of the tongue was a blessing.
2 All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.
Open. Hebrew, “roll on,” and refer all to God’s glory. (Menochius) (Psalm xxxvi. 5.)