Fury. This was seen in Nabal and Roboam, while Gideon and Abigail shewed the good effects of a mild answer, Judges viii. 1., and 1 Kings x. 25., and 3 Kings xii. 11.
Cross references: : Prov. 25:15
Verse 1 A right cause will be better pleaded with meekness than with passion. Nothing stirs up anger like grievous words. Verse 2 . He that has knowledge, is to use it aright, for the good of others. Verse 3 . Secret sins, services, and sorrows, are under God's eye. This speaks comfort to saints, and terror to sinners. Verse 4 . A good tongue is healing to wounded consciences, by comforting them; to sin-sick souls, by convincing them; and it reconciles parties at variance. Verse 5 . If instruction is despised, reprove men rather than suffer them to go on undisturbed in the way to ruin. Verse 6 . The wealth of worldly men increases their fears and suspicions, adds strength to their passions, and renders the fear of death more distressing. Verse 7 . We use knowledge aright when we disperse it; but the heart of the foolish has nothing to ( proverbs 15:8-9 ) stead of Christ's atonement, or in the place of holy obedience. Praying graces are his gift, and the work of his Spirit, with which he is well pleased. Verse 10 . He that hates reproof shall perish in his sins, since he would not be parted from them. Verse 11 . There is nothing that can be hid from the eyes of God, not even man's thoughts. Verse 12 . A scorner cannot bear to reflect seriously within his own heart. Verse 13 . A gloomy, impatient, unthankful spirit, springing from pride and undue attachment to worldly objects, renders a man uneasy to himself and others. Verse 14 . A wise man seeks to gain more wisdom, growing in grace and in the knowledge of Christ. But a carnal mind rests contented, flattering itself. Verse 15 . Some are much in affliction, and of a sorrowful spirit. Such are to be pitied, prayed for, and comforted. And others serve God with gladness of heart, and it prompts their obedience, yet they should rejoice with trembling. ( proverbs 15:16-17 ) little; the Lord is with them, without the cares, troubles, and temptations which are with the wealth of the wicked. Verse 18 . He that is slow to anger, not only prevents strife, but appeases it, if kindled. Verse 19 . Those who have no heart to their work, pretend that they cannot do their work without hardship and danger. And thus many live always in doubt about their state, because always in neglect of some duty. Verse 20 . Those who treat an aged mother or a father with contempt or neglect, show their own folly. Verse 21 . Such as are truly wise, study that their thoughts, words, and actions should be regular, sincere, and holy. Verse 22 . If men will not take time and pains to deliberate, they are not likely to bring any thing to pass. Verse 23 . Wisdom is needed to suit our discourse to the occasions. Verse 24 . A good man sets his affections on things above; his way leads directly thither. Verse 25 . Pride is the ruin of multitudes. But those who are in affliction God will support. Verse 26 . The thoughts of wicked men offend Him who knows the heart. Verse 27 . The covetous man lets none of his family have rest or enjoyment. And greediness of gain often tempts to projects that bring ruin. Verse 28 . A good man is proved to be a wise man by this; he governs his tongue well. Verse 29 . God sets himself at a distance from those who set him at defiance. Verse 30 . How delightful to the humbled soul to hear the good report of salvation by the Lord Jesus Christ! Verse 31 . Faithful, friendly reproofs help spiritual life, and lead to eternal life. Verse 32 . Sinners undervalue their own souls; therefore they prefer the body before the soul, and wrong the soul to please the body. Verse 33 . The fear of the Lord will dispose us to search the Scriptures with reverence; and it will cause us to follow the leadings of the Holy Spirit. While we humbly place all our dependence on the grace of God, we are exalted in the righteousness of Christ.
1 A soft answer turneth away wrath: but grievous words stir up anger.
This is to the same purport with v. 2, and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further, 1. That we then use knowledge aright when we disperse it, not confine it to a few of our intimates, and grudge it to others who would make as good use of it, but give a portion of this spiritual alms to seven and also to eight, not only be communicative, but diffusive, of this good, with humility and prudence. We must take pains to spread and propagate useful knowledge, must teach some that they may teach others, and so it is dispersed. 2. That it is not only a fault to pour out foolishness, but it is a shame not to disperse knowledge, at least not to drop some wise word or other: The heart of the foolish does not so; it has nothing to disperse that is good, or, if it had, has neither skill nor will to do good with it and therefore is little worth.
Knowledge. It requires to be proposed in a proper manner.
This confirms what was said (v. 3) concerning God's omnipresence, in order to his judging of evil and good. 1. God knows all things, even those things that are hidden from the eyes of all living: Hell and destruction are before the Lord, not only the centre of the earth, and its subterraneous caverns, but the grave, and all the dead bodies which are there buried out of our sight; they are all before the Lord, all under his eye, so that none of them can be lost or be to seek when they are to be raised again. He knows where every man lies buried, even Moses, even those that are buried in the greatest obscurity; nor needs he any monument with a Hic jacet—Here he lies, to direct him. The place of the damned in particular, and all their torments, which are inexpressible, the state of separate souls in general, and all their circumstances, are under God's eye. The word here used for destruction is Abaddon, which is one of the devil's names, Rev 9 11. That destroyer, though he deceives us, cannot evade or elude the divine cognizance. God examines him whence he comes (Job 1 7), and sees through all his disguises though he is sly, and subtle, and swift, Job 26 6. 2. He knows particularly the hearts of the children of men. If he sees through the depths and wiles of Satan himself, much more can he search men's hearts, though they be deceitful, since they learned all their fraudulent arts of Satan. God is greater than our hearts, and knows them better than we know them ourselves, and therefore is an infallible Judge of every man's character, Heb 4 13.
Note, 1. A good heart by the tongue becomes very useful. He that has knowledge is not only to enjoy it, for his own entertainment, but to use it, to use it aright, for the edification of others; and it is the tongue that must make use of it in pious profitable discourse, in giving suitable and seasonable instructions, counsels, and comforts, with all possible expressions of humility and love, and then knowledge is used aright; and to him that has, and thus uses what he has, more shall be given. 2. A wicked heart by the tongue becomes very hurtful; for the mouth of fools belches out foolishness, which is very offensive; and the corrupt communication which proceeds from an evil treasure within (the filthiness, and foolish talking, and jesting) corrupts the good manners of some and debauches them, and grieves the good hearts of others and disturbs them.