Genesis 1:4

Hebrew, between the light, and between the darkness .

Hebrew, between the light, and between the darkness .

In these verses we have the work of creation in its epitome and in its embryo.

We have here an account of the second day's work, the creation of the firmament, in which observe, 1. The command of God concerning it: Let there be a firmament, an expansion, so the Hebrew word signifies, like a sheet spread, or a curtain drawn out. This includes all that is visible above the earth, between it and the third heavens: the air, its higher, middle, and lower, regions—the celestial globe, and all the spheres and orbs of light above: it reaches as high as the place where the stars are fixed, for that is called here the firmament of heaven (v. 14, 15), and as low as the place where the birds fly, for that also is called the firmament of heaven, v. 20. When God had made the light, he appointed the air to be the receptacle and vehicle of its beams, and to be as a medium of communication between the invisible and the visible world; for, though between heaven and earth there is an inconceivable distance, yet there is not an impassable gulf, as there is between heaven and hell. This firmament is not a wall of partition, but a way of intercourse.

not by such a word or speech as we use, which agreeth not with the spiritual nature of God; but either by an act of his powerful will, called the word of his power, Heb 1:3 or, by his substantial Word, his Son, by whom he made the worlds, Heb 1:2 Psa 33:6, who is called: The Word, partly, if not principally, for this reason, Joh 1:1-3, Joh 1:10. which was some bright and lucid body, peradventure like the fiery cloud in the wilderness, giving a small and imperfect light, successively moving over the several parts of the earth; and afterwards condensed, increased, perfected, and gathered together in the sun.

Good; beautiful and convenient: — he divided light by giving it qualities incompatible with darkness, which is not any thing substantial, and therefore Moses does not say it was created. (Calmet) — While our hemisphere enjoys the day, the other half of the world is involved in darkness. St. Augustine supposes the fall and punishment of the apostate angels are here insinuated. (L. imp. de Gen.) (Haydock)