the vision of isaiah the son of amoz which he saw concerning judah and jerusalem in the days of uzziah jotham ahaz and hezekiah kings of judah
hear o heavens and give ear o earth for the lord hath spoken i have nourished and brought up children and they have rebelled
the ox knoweth his owner and the ass his masters crib but israel doth not know my people doth not consider
ah sinful nation a people laden with iniquity a seed of evildoers children that are corrupters they have forsaken the lord they have provoked the holy one of israel unto anger they are gone away backward
why should ye be stricken any more ye will revolt more and more the whole head is sick and the whole heart faint
from the sole of the foot even unto the head there is no soundness in it but wounds and bruises and putrifying sores they have not been closed neither bound up neither mollified with ointment
your country is desolate your cities are burned with fire your land strangers devour it in your presence and it is desolate as overthrown by strangers
and the daughter of zion is left as a cottage in a vineyard as a lodge in a garden of cucumbers as a besieged city
except the lord of hosts had left unto us a very small remnant we should have been as sodom and we should have been like unto gomorrah
hear the word of the lord ye rulers of sodom give ear unto the law of our god ye people of gomorrah
to what purpose is the multitude of your sacrifices unto me saith the lord i am full of the burnt offerings of rams and the fat of fed beasts and i delight not in the blood of bullocks or of lambs or of he goats
when ye come to appear before me who hath required this at your hand to tread my courts
bring no more vain oblations incense is an abomination unto me the new moons and sabbaths the calling of assemblies i cannot away with it is iniquity even the solemn meeting
your new moons and your appointed feasts my soul hateth they are a trouble unto me i am weary to bear
and when ye spread forth your hands i will hide mine eyes from you yea when ye make many prayers i will not hear your hands are full of blood
wash you make you clean put away the evil of your doings from before mine eyes cease to do evil
learn to do well seek judgment relieve the oppressed judge the fatherless plead for the widow
come now and let us reason together saith the lord though your sins be as scarlet they shall be as white as snow though they be red like crimson they shall be as wool
if ye be willing and obedient ye shall eat the good of the land
but if ye refuse and rebel ye shall be devoured with the sword for the mouth of the lord hath spoken
how is the faithful city become an harlot it was full of judgment righteousness lodged in it but now murderers
thy silver is become dross thy wine mixed with water
thy princes are rebellious and companions of thieves every one loveth gifts and followeth after rewards they judge not the fatherless neither doth the cause of the widow come
therefore saith the lord the lord of hosts the mighty one of israel ah i will ease me of mine adversaries and avenge me of mine enemies
and i will turn my hand upon thee and purely purge away thy dross and take away all thy tin
and i will restore thy judges as at the first and thy counsellors as at the beginning afterward thou shalt be called the city of righteousness the faithful city
zion shall be redeemed with judgment and her converts with righteousness
and the destruction of the transgressors and of the sinners shall be together and they that forsake the lord shall be consumed
for they shall be ashamed of the oaks which ye have desired and ye shall be confounded for the gardens that ye have chosen
for ye shall be as an oak whose leaf fadeth and as a garden that hath no water
and the strong shall be as tow and the maker of it as a spark and they shall both burn together and none shall quench