then verily the first covenant had also ordinances of divine service and a worldly sanctuary
for there was a tabernacle made the first wherein was the candlestick and the table and the shewbread which is called the sanctuary
and after the second veil the tabernacle which is called the holiest of all
which had the golden censer and the ark of the covenant overlaid round about with gold wherein was the golden pot that had manna and aarons rod that budded and the tables of the covenant
and over it the cherubims of glory shadowing the mercyseat of which we cannot now speak particularly
now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service
but into the second went the high priest alone once every year not without blood which he offered for himself and for the errors of the people
the holy ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing
which was a figure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience
which stood only in meats and drinks and divers washings and carnal ordinances imposed on them until the time of reformation
but christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building
neither by the blood of goats and calves but by his own blood he entered in once into the holy place having obtained eternal redemption
for if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh
how much more shall the blood of christ who through the eternal spirit offered himself without spot to god purge your conscience from dead works to serve the living god
and for this cause he is the mediator of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance
for where a testament is there must also of necessity be the death of the testator
for a testament is of force after men are dead otherwise it is of no strength at all while the testator liveth
whereupon neither the first testament was dedicated without blood
for when moses had spoken every precept to all the people according to the law he took the blood of calves and of goats with water and scarlet wool and hyssop and sprinkled both the book and all the people
saying this is the blood of the testament which god hath enjoined unto you
moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry
and almost all things are by the law purged with blood and without shedding of blood is no remission
it was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices than these
for christ is not entered into the holy places made with hands which are the figures of the true but into heaven itself now to appear in the presence of god for us
nor yet that he should offer himself often as the high priest entereth into the holy place every year with blood of others
for then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself
and as it is appointed unto men once to die but after this the judgment
so christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation