likewise ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives
while they behold your chaste conversation coupled with fear
whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel
but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of god of great price
for after this manner in the old time the holy women also who trusted in god adorned themselves being in subjection unto their own husbands
even as sara obeyed abraham calling him lord whose daughters ye are as long as ye do well and are not afraid with any amazement
likewise ye husbands dwell with them according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindered
finally be ye all of one mind having compassion one of another love as brethren be pitiful be courteous
not rendering evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing
for he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile
let him eschew evil and do good let him seek peace and ensue it
for the eyes of the lord are over the righteous and his ears are open unto their prayers but the face of the lord is against them that do evil
and who is he that will harm you if ye be followers of that which is good
but and if ye suffer for righteousness sake happy are ye and be not afraid of their terror neither be troubled
but sanctify the lord god in your hearts and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear
having a good conscience that whereas they speak evil of you as of evildoers they may be ashamed that falsely accuse your good conversation in christ
for it is better if the will of god be so that ye suffer for well doing than for evil doing
for christ also hath once suffered for sins the just for the unjust that he might bring us to god being put to death in the flesh but quickened by the spirit
by which also he went and preached unto the spirits in prison
which sometime were disobedient when once the longsuffering of god waited in the days of noah while the ark was a preparing wherein few that is eight souls were saved by water
the like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience toward god by the resurrection of jesus christ
who is gone into heaven and is on the right hand of god angels and authorities and powers being made subject unto him