“From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? fightings: or, brawlings lusts: or, pleasures”
He goeth on forward in the same argument, condemning certain other causes of wars and contentions, to wit, unbridled pleasures and immoderate lusts, by their effects, for so much as the Lord doth worthily make them void, so that they bring nothing else to them in whom they are but incurable torments.