“Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.”
What. Greek, Hebrew and Syriac (Calmet), “See thou give the man who has come with thee his hire, and something must be added to it;” (Haydock) as he had promised (chap. vii. 19.) a drachm a day, (Calmet) and more if they returned safe. (Haydock)
“And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:”
Said. Greek, “Father, I shall not be hurt if I give him half of what I have brought, since he has conducted me safe back to thee, and has healed my wife, and brought my money, and likewise has cured thee. And the old man said, he justly deserves it. And he called the angel, and said to him, Take half of what you have brought, and depart in health. Then,” ver. 6.
“Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.”
Said. Greek, “Calling the two, in private, he said to them.”
“It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you.”
Hide. Greek, “To bless God, and to extol his name, exposing with honour the words of God, and delay not to confess unto him. For,” &c. (Haydock) — The Old Vulgate greatly abridges the remainder of this book, having only, “Then Raphael having called the two Tobies, said to them, Since thou hast not delayed to arise, and to leave thy meals to bury the dead, I have been sent to try thee to heal thee, and to deliver thy daughter-in-law. I am Raphael, one of the angels who assist and appear before the brightness of God. Hereupon the two Tobies were startled, and fell prostrate on the ground, and were seized with fear. And Raphael said, Fear not, Peace be with you. Bless the Lord all the days of your life, and sing his praises. You thought that I eat when I was at table with you. But you saw with your eyes; (Haydock; only a vision, Calmet) wherefore bless the Lord upon the earth, and praise his goodness. As for me, I return to him who sent me. Write down all that has happened. The angel having spoken thus to Tobias, the latter wrote this prayer as a monument of his joy, and said, Blessed be the Lord, who is great in eternity, because his reign endures for ever. It is He who strikes, and who shews mercy, who conducts to the grave, and who, by his majesty, rescues from the greatest miseries; and no one can withdraw himself from his hands. End of Tobias the just.” (Haydock) — King. Secrecy is the soul of human councils, to prevent an enemy from thwarting our designs: but nothing can withstand the divine power. It is therefore proper to testify our gratitude for favours received, as the ancient saints have done by their canticles. (Calmet)
“Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:”
Alms. Greek adds, “and justice. Better is a little with justice, than much with iniquity.” (Haydock) — Fasting and alms are like the wings of prayer. (Worthington) See chap. iv. 11.
“For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:”
Everlasting. This word is not found in Greek, though sufficiently implied; as liberality does not always secure a person’s life, or temporal happiness. (Calmet) — Greek, “Those who perform alms-deeds and justice, shall be filled with life. But sinners are enemies,” &c.
“But they that sin are enemies to their own life.”
Soul. If this were understood of the present life, nothing could be less accurate, as the wicked often prosper. See Psalm x. 6., and John xii. 25. (Calmet)
“Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God.”
I. Greek, “I will not hide from you any word or thing. I said then, It is good to conceal the mystery of the king, but glorious to manifest the works of God. And now, when thou and thy daughter-in-law, Sarra, did pray, I brought forward the memorial of your prayer before the holy one.” (Haydock) — The angels are represented as God’s ministers, offering our prayers to him, Apocalypse viii. 3. (Calmet) (St. Augustine) (Worthington) — Philo styles them ambassadors. Socrates says, “every demon (or good spirit) is between God and mortals.” (Plutarch) — Inter homines cælicolasque, vectores hinc precum, inde donorum. (Apuleius de Deo Socrat.) (Calmet) — Greek continues, “and when thou didst bury the dead, in like manner, I was present with thee; when thou didst not delay to rise and leave thy dinner, that going thou mightest cover the dead; in thy good work, thou wast not hidden from me: but I was with thee. And,” &c., ver. 14. (Haydock)
“And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.”
Thee. This rule is invariable, that the good may advance in virtue, and set a pattern to the world, (Hebrews ii. 18., and xii. 6., and Acts xiv. 21.; Calmet) and cancel their smallest faults.
“And now God hath sent me to heal thee and Sara thy daughter in law.”
From the devil, is not in Greek. (Haydock) — In this history, as well as in other parts of Scripture, we have convincing proofs of the good which each one receives from his angel guardian, and from the other blessed spirits. See St. Luke xv., and xvi.; St. Chrysostom in col. hom. 3.; St. Augustine, City of God xi. 31., &c. (Worthington)
“I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One.”
Raphael. We know also the names of Michael and Gabriel. All others are apocryphal; such as Uriel, Saltiel, Jeadriel Barachiel, &c. — Seven. This number is clearly specified by St. John, Apocalypse i. 4. A mass in their honour was approved by Pius IV. It is supposed that the seven deacons in the Church of Rome, and of Jerusalem, were instituted in imitation of them. The kings, Assuerus, &c., had seven chief officers, Esther i. 10. (Calmet) — Lord, ready to fulfil his orders, as innumerable other angels, of inferior degree, are likewise. (Menochius) (Daniel vii. 10.) — These were the princes of the heavenly court. St. Jerome (contra Jovin.) admits only seven orders of angels. (Calmet) — Greek, “I am Raphael, one of the seven holy angels who offer up the prayers of the saints, and go out before the glory of the Holy One. And they were both troubled,” &c., (Haydock) at so unusual a thing, (Menochius) and filled with reverential awe. (Haydock) — They might also suspect that death would shortly follow. (Calmet) (Genesis xvi. 13.)
“But he said unto them, Fear not, for it shall go well with you; praise God therefore.”
Be. Greek, “shall be with you. But praise God: for I came not of my own accord, but by the will of our God. Wherefore praise him for ever.”
“All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision.”
I. Greek, “I appeared to you all the days; yet I did not eat nor drink. But you beheld a vision.” (Haydock) — Having an aerial body, he made the provisions disappear, as the sun melts snow, Genesis xviii. 9. (Calmet) — He might swallow, though he had no need of meat, (St. Augustine, City of God xiii. 22.) or digestion, (Grotius) so as to convert it into his substance. (Menochius) — Men. I constantly enjoy the beatific vision, Matthew xviii. 10. (Calmet)
“Now therefore give God thanks: for I go up to him that sent me; but write all things which are done in a book.”
It. Greek, “And now confess to God, because I ascend to him who sent me. Write ye all these occurrences in a book. And they arose, and beheld him no longer; and they proclaimed the great and wonderful works of God, and how the angel of the Lord had appeared to them.” (Haydock) — Almost all interpreters infer from this injunction, (Calmet) that the work before us was originally composed by these holy men. (Haydock)