“After this opened Job his mouth, and cursed his day.”
Cursed his day. Job cursed the day of his birth, not by way of wishing evil to any thing of God’s creation; but only to express in a stronger manner his sense of human miseries in general, and of his own calamities in particular. (Challoner) — He has these only in view: though, in another light, it is better for a man to be born, and to undergo any misery, that he may obtain eternal rewards. (Haydock) — Some allowances must be made for extreme pain, and for the style of the Eastern (Calmet) poetry. (Haydock) — Jeremias, (xx. 14.) Habacuc, (i. 2.) the psalmist, and even our Saviour in his agony, made use of such strong expressions, Matthew xxvi. 39., and xxvii. 46. Some heretics accuse Job of impatience and blasphemy. The devil, therefore, came off with victory; and the praises given to Job’s patience are false. He might offend by some degree of exaggeration. (Calmet) — But even that is by no means clear. Time past could not be recalled, nor receive any injury by the maledictions. (Haydock)
“Lo, let that night be solitary, let no joyful voice come therein.”
Praise, by the appearance of the stars, chap. xxxviii. 7. (Calmet)
“Let them curse it that curse the day, who are ready to raise up their mourning. their: or, leviathan”
Day. The nations of Ethiopia, under the line, curse the sun as their greatest enemy. (Strabo xvii.) (Pliny, [Natural History?] v. 8.) — They also brave the fury of the leviathan or crocodile, chap. xl. 27., and xli. 1., and Psalm lxxiii. 14. The natives of Tentyra, upon the Nile, were supposed to be a terror to that monster, or they were very courageous in entangling and pursuing it. (Seneca, q. 4. 2.) (Pliny viii. 25.) — Leviathan. Protestants, “their mourning.” De Dieu rejects this interpretation, substituting “and thou, leviathan, rouse up,” &c. The fathers generally understand the devil to be thus designated. Septuagint, “he who is about to seize the great whale,” (Haydock) or fish, which they also explain of the conflict of Satan with Jesus Christ. (Origen, &c.)
“Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.”
Nor took. Septuagint, “for it would then have freed my eyes from labour.”
“Why died I not from the womb? why did I not give up the ghost when I came out of the belly?”
In the. Hebrew, “from the womb,” (Haydock) or as soon as I was born. (Calmet) — He seems to have lost sight of original sin, (ver. 1.) or there might be some method of having it remitted to children unborn, which we do not know. (Haydock)
“Why did the knees prevent me? or why the breasts that I should suck?”
Knees, by my father or grandfather, Genesis xxx. 3. (Homer, Iliad ix.) (Calmet)
“For now should I have lain still and been quiet, I should have slept: then had I been at rest,”
Sleep. So death is often styled.
“With kings and counsellors of the earth, which built desolate places for themselves;”
Consuls. Hebrew, “counsellors,” or any in great authority. Septuagint, “kings, the counsellors of the land, who rejoiced, boasting of their swords.” The same word, choraboth, (Haydock) means both swords and solitudes. (Du Hamel) — Those great ones had prepared their own tombs, which were usually in solitary places; (Calmet) or they had filled all with their extensive palaces; and removed the people to a distance. (Haydock)
“Or with princes that had gold, who filled their houses with silver:”
Houses, while alive; (Calmet) or their tombs were thus enriched with silver, (Menochius) as this practice was not uncommon, ver. 22. (Josephus, [Antiquities?] xiii. 15.) — Marcian forbade it. St. Chrysostom complains it subsisted in his time. (Orat. Annæ.) (Calmet)
“Or as an hidden untimely birth I had not been; as infants which never saw light.”
Light; dying in the womb. He expresses a desire that he had been thus prevented from feeling his present miseries and danger of sin. (Haydock)
“There the wicked cease from troubling; and there the weary be at rest. weary: Heb. wearied in strength”
Tumult. In the grave they can no longer disturb the world. (Menochius) — In strength. Septuagint, “in body.” Both heroes and labourers then find rest, (Calmet) if they have lived virtuously. (Haydock)
“There the prisoners rest together; they hear not the voice of the oppressor.”
Bound in chains, like incorrigible slaves, (Calmet) or debtors. (Cocceius.) — These were formerly treated with great severity, Luke xii. 59. (Calmet)
“Which long for death, but it cometh not; and dig for it more than for hid treasures; long: Heb. wait”
Not. They feel the same eagerness for death as those who seek for a treasure; (Calmet) and when death is at hand, they rejoice no less than those who discover a grave, in which they hope to find some riches, ver. 15, 22.
“Which rejoice exceedingly, and are glad, when they can find the grave?”
Grave, full of stores, or the place where they may repose. (Haydock)
“Why is light given to a man whose way is hid, and whom God hath hedged in?”
To. Why is life given to? &c. The uncertainty whether a man be worthy of love or hatred, (Ecclesiastes ix. 1.) and whether he will persevere to the end, is what fills Job with distress; though we must trust that God will suffer none to be tempted above their strength, 1 Corinthians x. 13. — He finds himself surrounded with precipices, and in the dark. (Calmet) — So God often tries his faithful servants. (Du Hamel)
“For my sighing cometh before I eat, and my roarings are poured out like the waters. I eat: Heb. my meat”
Sigh, through difficulty of swallowing, (Pineda) or sense of misery. (Haydock)
“For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. the thing: Heb. I feared a fear, and it came upon me”
Fear. In prosperity he feared the assaults of pride. Now he is in danger of yielding to impatience and despair. (Calmet)
“I was not in safety, neither had I rest, neither was I quiet; yet trouble came.”
Dissembled my sufferings, making no complaint, not only during the seven days that his friends had been with him, but long before. Hebrew and Septuagint, “I was not in safety, nor at rest; neither was I indolent: (Haydock; in the administration of affairs. Calmet) yet trouble came.” (Haydock) — I have enjoyed no peace, since the wrath of the Lord has found me. (Calmet) — In such a situation, Job might well beg to be delivered, (Haydock) and to pray that those things which obstructed his repose in God might be removed; considering them not so much as the works of God, as the effects of sin. (Pineda) (Worthington) — In this light he curses his birth-day, and will no longer look upon it as a joyful and happy day. (Du Hamel)