“And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.”
The Persians’ manner was to kneel down and reverence their kings, and such as he appointed in chief authority, which Mordecai would not do to this ambitious and proud man.
“Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.”
Thus we see that there is none so wicked, but they have their flatterers to accuse the godly.
“And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.”
Hebrew, despised in his eyes .
“In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.”
Containing part of February and part of March. Which answereth to part of March and part of April. To know what month and day should be good to enterprise this thing, that it might have good success: but God disappointed their lots, and expectation.
“And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. for the: Heb. meet or, equal, etc”
These be the two arguments which commonly the worldlings and the wicked use toward princes against the godly, that is, the contempt of their laws, and diminishing of their profit: without respect how God is either pleased or displeased.
“The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.”
To wit, the Jews that were in Shushan.