Wisdom 7

Wisdom Chapter 7

1I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,

2And in my mother's womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.

3And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.

4I was nursed in swaddling clothes, and that with cares.

5For there is no king that had any other beginning of birth.

6For all men have one entrance into life, and the like going out.

7Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.

8I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.

9Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.

10I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.

11All good things together came to me with her, and innumerable riches in her hands.

12And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.

13I learned diligently, and do communicate her liberally: I do not hide her riches.

14For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

15God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.

16For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.

17For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:

18The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons:

19The circuits of years, and the positions of stars:

20The natures of living creatures, and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots:

21And all such things as are either secret or manifest, them I know.

22For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good,

23Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits.

24For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.

25For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.

26For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.

27And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.

28For God loveth none but him that dwelleth with wisdom.

29For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.

30For after this cometh night: but vice shall not prevail against wisdom.

Footnotes (8)

Verse 1 [*]Myself: Myself. Solomon acquired wisdom, and all others may do it.
Verse 6 [*]Out: Out. Augustus asked a little before his death: “Have we acted our part (personę) well enough?” (Suetonius) — Life is like a stage; before and after which, all are equal.
Verse 7 [*]Wherefore: Wherefore, as I had no advantage over others naturally, I asked for the wisdom requisite to fill so important an office, 3 Kings ix. 10. (Calmet) — Solomon, whose sayings are here recorded, prayed for wisdom. (Worthingto...
Verse 8 [*]Preferred: Preferred. I did not ask for extensive dominions, &c. (Calmet) — In Proverbs viii. 10., &c., as well as here, some things refer to the uncreated, and others to created wisdom. (Menochius)
Verse 13 [*]Not: Not. Ecclesiasticus xx. 32., and Matthew xxv. 25. Such disinterestedness deserves to be imitated by all the learned, chap. vi. 25.
Verse 14 [*]God: God. Coming near to him, chap. vi. 20., and 1 Corinthians vi. 16. The wise do not seek for glory; but it follows them.
Verse 15 [*]Would: Would. With sincerity, and in a sententious and captivating manner, 3 Kings ix. 24. (Calmet) — Thoughts. Pręsumere has this meaning. (Haydock) — Presumption is far removed from true wisdom. Solomon manifested his greatne...
Verse 18 [*]Times: Times. Or “things.” (St. Ambrose, Abr. ii. 7.) — Times past, present, and future, (Origen, hom. xxi.) or the three seasons; autumn, the beginning of the civil year, summer the end, and spring or winter, the middle. (Grot...

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Verse 1 • MyselfGeorge Leo Haydock Catholic Bible Commentary

Myself. Solomon acquired wisdom, and all others may do it.

Verse 6 • OutGeorge Leo Haydock Catholic Bible Commentary

Out. Augustus asked a little before his death: “Have we acted our part (personę) well enough?” (Suetonius) — Life is like a stage; before and after which, all are equal.

Verse 7 • WhereforeGeorge Leo Haydock Catholic Bible Commentary

Wherefore, as I had no advantage over others naturally, I asked for the wisdom requisite to fill so important an office, 3 Kings ix. 10. (Calmet) — Solomon, whose sayings are here recorded, prayed for wisdom. (Worthington)

Verse 8 • PreferredGeorge Leo Haydock Catholic Bible Commentary

Preferred. I did not ask for extensive dominions, &c. (Calmet) — In Proverbs viii. 10., &c., as well as here, some things refer to the uncreated, and others to created wisdom. (Menochius)

Verse 13 • NotGeorge Leo Haydock Catholic Bible Commentary

Not. Ecclesiasticus xx. 32., and Matthew xxv. 25. Such disinterestedness deserves to be imitated by all the learned, chap. vi. 25.

Verse 14 • GodGeorge Leo Haydock Catholic Bible Commentary

God. Coming near to him, chap. vi. 20., and 1 Corinthians vi. 16. The wise do not seek for glory; but it follows them.

Verse 15 • WouldGeorge Leo Haydock Catholic Bible Commentary

Would. With sincerity, and in a sententious and captivating manner, 3 Kings ix. 24. (Calmet) — Thoughts. Pręsumere has this meaning. (Haydock) — Presumption is far removed from true wisdom. Solomon manifested his greatness of soul by his buildings, and wise regulations.

Verse 18 • TimesGeorge Leo Haydock Catholic Bible Commentary

Times. Or “things.” (St. Ambrose, Abr. ii. 7.) — Times past, present, and future, (Origen, hom. xxi.) or the three seasons; autumn, the beginning of the civil year, summer the end, and spring or winter, the middle. (Grotius) — Their. The “seasons,” as the Greek implies, (Calmet) and the vicissitudes of heat and cold. (Menochius)

Wisdom 7

Footnotes (8)

Wisdom 7 Verse-by-Verse Commentary

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