When. Greek and Hebrew and the old Vulgate, (Calmet) “That very day Tobit remembered the money which he had deposited with Gabael….and said within himself, I begged for death; why do I not call Tobias, my son, that I may declare it to him before I die? And calling him, he said: Son, if I die, bury me, and despise not thy mother.” (Haydock) — He gives him fourteen instructions, in imitation of Moses and David, 3 Kings ii. (Worthington)
Life. St. Augustine (Conf. x. 34) cries out, “O Light, which Tobias had in view, when these corporal eyes being closed, he taught his son the way of life.”
By me. Greek adds, “in the same sepulchre,” like the patriarchs. Pope Leo decreed: statuimus unumquemque in sepulchro suorum majorum jacere.
Substance. Be not liberal of another’s property. Greek adds, “and let not thy eye be envious, when thou givest alms.” Do it generously. (Calmet) — The same doctrine of the reward of good works, occurs [in] Daniel iv. 24. (Worthington)
Little. God regards the affections more than the gift. (Calmet)
Sin, provided faith, &c., be not wanting. (Menochius) — When the Scripture seems to attribute salvation to one virtue, to faith, repentance, &c., it always presupposes that the heart is free from all mortal guilt. (Haydock) — Alms deeds may procure a fresh supply of graces. (Menochius) — Darkness, or hell, which is thus represented, Matthew viii. 12., and xxii. 13., and Ephesians vi. 12.
Give it, with true charity, 1 Corinthians xiii. 3. (Calmet)
Crime, or any commerce with another. (Haydock) — Greek and Hebrew add, conformable to the law, (Exodus xxxiv. 16.) “And take not a strange woman, who may not be of thy father’s tribe, as we are the sons of the prophets, Noe, &c. ….All these married from among their brethren, and were blessed in their children, and their seed shall inherit the land.” (Haydock)