“Iniquitates suas capiunt impium, et funibus peccatorum suorum constringitur.”
“His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. sins: Heb. sin”
“The iniquities of a wicked man entrap him; the cords of his sin entangle him.”
“The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly.”
“His own iniquities shall take the wicked, And he shall be holden with the cords of his sin.”
Ropes. “Evil habits unrestrained induce a necessity,” (St. Augustine, Confessions viii. 5.) though not absolute. (Haydock) — The libertine thinks he can get free as soon as he pleases; not being aware of the chains which he is forging for himself. (Calmet) — Sin requires punishment. (Menochius)
III. "Foresee the certain ruin of those that go on still in their trespasses." Those that live in this sin promise themselves impunity, but they deceive themselves; their sin will find them out, v. 22, 23. The apostle gives the sense of these verses in a few words. Heb 13 4, Whoremongers and adulterers God will judge. 1. It is a sin which men with great difficulty shake off the power of. When the sinner is old and weak his lusts are strong and active, in calling to remembrance the days of his youth, Ezek 23 19. Thus his own iniquities having seized the wicked himself by his own consent, and he having voluntarily surrendered himself a captive to them, he is held in the cords of his own sins, and such full possession they have gained of him that he cannot extricate himself, but in the greatness of his folly (and what greater folly could there be than to yield himself a servant to such cruel task-masters?) he shall go astray, and wander endlessly. Uncleanness is a sin from which, when once men have plunged themselves into it, they very hardly and very rarely recover themselves. 2. It is a sin which, if it be not forsaken, men cannot possibly escape the punishment of; it will unavoidably be their ruin. As their own iniquities do arrest them in the reproaches of conscience and present rebukes (Jer 7 19), so their own iniquities shall arrest them and bind them over to the judgments of God. There needs no prison, no chains; they shall be holden in the cords of their own sins, as the fallen angels, being incurably wicked, are thereby reserved in chains of darkness. The sinner, who, having been often reproved, hardens his neck, shall die at length without instruction. Having had general warnings sufficient given him already, he shall have no particular warnings, but he shall die without seeing his danger beforehand, shall die because he would not receive instruction, but in the greatness of his folly would go astray; and so shall his doom be, he shall never find the way home again. Those that are so foolish as to choose the way of sin are justly left of God to themselves to go in it till they come to that destruction which it leads to, which is a good reason why we should guard with watchfulness and resolution against the allurements of the sensual appetite.
Verses 15-23 Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction.