“Ne dicas amico tuo : Vade, et revertere : cras dabo tibi : cum statim possis dare.”
“Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.”
“Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.”
“Don’t say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you.”
“Say not unto thy neighbor, Go, and come again, And to-morrow I will give; When thou hast it by thee.”
do not deny it, but readily and cheerfully impart it, which is implied in the contrary, as above, Pro 3:11, and oft in this book, as we shall see. Good; any thing which is good; either spiritually, as counsel, comfort, reproof, &c.; or civilly, the good things of the present life, as good is taken, Psa 4:6, called this world’s good, 1Jn 3:17. Heb. from the lords or owners of it; from those who have any kind of right to it; either, 1. By the law of justice and equity, prescribed both by the natural and written laws of God, and by the civil laws of men. So this place commands the payment of just debts, and the restitution of things either found or committed to our trust, or taken from others by fraud or violence. Or, 2. (which seems to be chiefly intended by comparing this with the next verse, though the former is not to be excluded,) By that great and sovereign law of love or charity, which God hath written in the hearts of men by nature, and frequently and severely enjoined in his word, whereby every man is obliged according to his ability and opportunity, to pity and relieve such as are in real want or misery; who in that case are here called the owners of our goods, not in respect of men, as if men in want might seize upon the riches of others, but in respect of God, who is the sovereign Lord and only true Proprietary of all men’s estates, who giveth them when and to whom he pleaseth, and who doth not give away his right, nor make men absolute lords of them to dispose them as they will, but only allows them the use and comfort of them upon such conditions, and with such reservations and rent charges, as I may call them, as he hath appointed, whereof this is one, that men should readily and freely communicate them to other men who need and require their help. And such actions, though they be acts of charity and bounty to men, yet, as to God, they are acts of righteousness, as they are called, Pro 11:18 2Co 9:9, and in many other places. either, 1. To withhold it. Or, 2. To do good. And this clause may be added, either, 1. As a limitation, to intimate that God expects from men according to what they have, and not according to what they have not, as is said, 2Co 8:12. Or, 2. As an argument to persuade them to partake the present season to perform this duty, when they are capable of so doing, because by the changes of this world, and the course of Divine providence, they may be disenabled from the performance of this great and necessary duty, and then they will be without excuse.
Present. Alms in season are doubly valuable. (Worthington) — Antigonus acquired the title of Doson, “about to give,” as he never gave, (Plutarch) but only promised.
Verses 27-35 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but everlasting contempt will be the portion of such scorners, while Divine favour is shown to the humble believer.