Verse 1 If God wounds, who can heal? The word of God warns all to flee from the wrath to come, to the hope set before us in Jesus Christ. Verse 2 . The people have cause to rejoice or mourn, as their rulers are righteous or wicked. Verse 3 . Divine wisdom best keeps us from ruinous lusts. Verse 4 . The Lord Jesus is the King who will minister true judgment to the people. Verse 5 . Flatterers put men off their guard, which betrays them into foolish conduct. Verse 6 . Transgressions always end in vexations. Righteous men walk at liberty, and walk in safety. Verse 7 . This verse is applicable to compassion for the distress of the poor, and the unfeeling disregard shown by the wicked. Verse 8 . The scornful mock at things sacred and serious. Men who promote religion, which is true wisdom, turn away the wrath of God. Verse 9 . If a wise man dispute with a conceited wrangler, he will be treated with anger or ridicule; and no good is done. Verse 10 . Christ told his disciples that they should be hated of all men. The just, whom the blood-thirsty hate, gladly do any thing for their salvation. Verse 11 . He is a fool who tells every thing he knows, and can keep no counsel. Verse 12 . One who loves flatterers, and hearkens to slanderers, causes his servants to become liars and false accusers. Verse 13 . Some are poor, others have a great deal of deceitful riches. They meet in the business of this world; the Lord gives to both the comforts of this life. To some of both sorts he gives his grace. Verse 14 . The rich will look to themselves, but the poor and needy the prince must defend and plead for. Verse 15 . Parents must consider the benefit of due correction, and the mischief of undue indulgence. Verse 16 . Let not the righteous have their faith and hope shocked by the increase of sin and sinners, but let them wait with patience. Verse 17 . Children must not be suffered to go without rebuke when they do amiss. Verse 18 . How bare does a place look without Bibles and ministers! and what an easy prey is it to the enemy of souls! That gospel is an open vision, which holds forth Christ, which humbles the sinner and exalts the Saviour, which promotes holiness in the life and conversation: and these are precious truths to keep the soul alive, and prevent it from perishing. Verse 19 . Here is an unprofitable, slothful, wicked servant; one that serves not from conscience, or love, but from fear. Verse 20 . When a man is self-conceited, rash, and given to wrangling, there is more hope of the ignorant and profligate. Verse 21 . Good usage to a servant does not mean indulgence, which would ruin even a child. The body is a servant to the soul; those that humour it, and are over-tender of it, will find it forget its place. Verse 22 . An angry, passionate disposition makes men provoking to one another, and provoking to God. Verse 23 . Only those who humble themselves shall be exalted and established. Verse 24 . The receiver is as bad as the thief. Verse 25 . Many are ashamed to own Christ now; and he will not own them in the day of judgment. But he that trusts in the Lord will be saved from this snare. Verse 26 . The wisest course is, to look to God, and seek the favour of the Ruler of rulers; for every creature is that to us which God makes it to be. Verse 27 . The just man abhors the sins of the wicked, and shuns their company. Christ exposed the wickedness of men, yet prayed for the wicked when they were crucifying him. Hatred to sin in ourselves and others, is a needful branch of the Christian temper. But all that are unholy, have rooted hatred to godliness.
1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Here, 1. The obstinacy of many wicked people in a wicked way is to be greatly lamented. They are often reproved by parents and friends, by magistrates and ministers, by the providence of God and by their own consciences, have had their sins set in order before them and fair warning given them of the consequences of them, but all in vain; they harden their necks. Perhaps they fling away, and will not so much as give the reproof a patient hearing; or, if they do, yet they go on in the sins for which they are reproved; they will not bow their necks to the yoke, but are children of Belial; they refuse reproof (ch. 10 17), despise it (ch. 5 12), hate it, ch. 12 1. 2. The issue of this obstinacy is to be greatly dreaded: Those that go on in sin, in spite of admonition, shall be destroyed; those that will not be reformed must expect to be ruined; if the rods answer not the end, expect the axes. They shall be suddenly destroyed, in the midst of their security, and without remedy; they have sinned against the preventing remedy, and therefore let them not expect any recovering remedy. Hell is remediless destruction. They shall be destroyed, and no healing, so the word is. If God wounds, who can heal?
2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
This is what was said before, ch. 28 12, 28. 1. The people will have cause to rejoice or mourn according as their rulers are righteous or wicked; for, if the righteous be in authority, sin will be punished and restrained, religion and virtue will be supported and kept in reputation; but, if the wicked get power in their hands, wickedness will abound, religion and religious people will be persecuted, and so the ends of government will be perverted. 2. The people will actually rejoice or mourn according as their rulers are righteous or wicked. Such a conviction are even the common people under of the excellency of virtue and religion that they will rejoice when they see them preferred and countenanced; and, on the contrary, let men have ever so much honour or power, if they be wicked and vicious, and use it ill, they make themselves contemptible and base before all the people (as those priests, Mal 2 9) and subjects will think themselves miserable under such a government.
3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
Both the parts of this verse repeat what has been often said, but, on comparing them together, the sense of them will be enlarged from each other. 1. Be it observed, to the honour of a virtuous young man, that he loves wisdom, he is a philosopher (for that signifies a lover of wisdom), for religion is the best philosophy; he avoids bad company, and especially the company of lewd women. Hereby he rejoices his parents, and has the satisfaction of being a comfort to them, and increases his estate, and is likely to live comfortably. 2. Be it observed, to the reproach of a vicious young man, that he hates wisdom; he keeps company with scandalous women, who will be his ruin, both in soul and body; he grieves his parents, and, like the prodigal son, devours their living with harlots. Nothing will beggar men sooner than the lusts of uncleanness; and the best preservative from those ruinous lusts is wisdom.
4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.