Balance. Both in commerce, (Deuteronomy xxv. 13.; Calmet) and in passing sentence on others. (Ven. Bede)
Verse 1 However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord. Verse 2 . Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom. Verse 3 . An honest man's principles are fixed, therefore his way is plain. Verse 4 . ( proverbs 11:5-6 ) The ways of wickedness are dangerous. And sin will be its own punishment. Verse 7 . When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish. Verse 8 . The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead. Verse 9 . Hypocrites delude men into error and sin by artful objections against the truths of ( proverbs 11:10-11 ) down. Verse 12 . A man of understanding does not judge of others by their success. Verse 13 . A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it. Verse 14 . We shall often find it to our advantage to advise with others. Verse 15 . The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies. Verse 16 . A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth. Verse 17 . A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself. Verse 18 . He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it. Verse 19 . True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction. Verse 20 . Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness. Verse 21 . Joining together in sin shall not protect the sinners. Verse 22 . Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments. Verse 23 . The wicked desire mischief to others, but it shall return upon themselves. Verse 24 . A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing. Verse 25 . Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren. Verse 26 . We must not hoard up the gifts of God's bounty, merely for our own advantage. Verse 27 . Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves. Verse 28 . The true believer is a branch of the living Vine. When those that take root in the world wither, those who are grafted into Christ shall be fruitful. Verse 29 . He that brings trouble upon himself and his family, by carelessness, or by wickedness, shall be unable to keep and enjoy what he gets, as a man is unable to hold the wind, or to satisfy himself with it. Verse 30 . The righteous are as trees of life; and their influence upon earth, like the fruits of that tree, support and nourish the spiritual life in many. Verse 31 . Even the righteous, when they offend on earth, shall meet with sharp corrections; much more will the wicked meet the due reward of their sins. Let us then seek those blessings which our Surety purchased by his sufferings and death; let us seek to copy his example, and to keep his commandments.
1 A false balance is abomination to the Lord: but a just weight is his delight.
Under this word he condemneth all false weights, measures and deceit. Hebrew, stone .
Wisdom. God resists the proud, chap. xvi. 18., and xviii. 12., and James iv. 6.
As religion towards God is a branch of universal righteousness (he is not an honest man that is not devout), so righteousness towards men is a branch of true religion, for he is not a godly man that is not honest, nor can he expect that his devotion should be accepted; for, 1. Nothing is more offensive to God than deceit in commerce. A false balance is here put for all manner of unjust and fraudulent practices in dealing with any person, which are all an abomination to the Lord, and render those abominable to him that allow themselves in the use of such accursed arts of thriving. It is an affront to justice, which God is the patron of, as well as a wrong to our neighbour, whom God is the protector of. Men make light of such frauds, and think there is no sin in that which there is money to be got by, and, while it passes undiscovered, they cannot blame themselves for it; a blot is no blot till it is hit, Hos 12 7, 8. But they are not the less an abomination to God, who will be the avenger of those that are defrauded by their brethren. 2. Nothing is more pleasing to God than fair and honest dealing, nor more necessary to make us and our devotions acceptable to him: A just weight is his delight. He himself goes by a just weight, and holds the scale of judgment with an even hand, and therefore is pleased with those that are herein followers of him. A balance cheats, under pretence of doing right most exactly, and therefore is the greater abomination to God.
These two verses are, in effect, the same, and both to the same purport with v. 3. For the truths are here of such certainty and weight that they cannot be too often inculcated. Let us govern ourselves by these principles.
Observe, 1. How he that exalts himself is here abased, and contempt put upon him. When pride comes then comes shame. Pride is a sin which men have reason to be themselves ashamed of; it is a shame to a man who springs out of the earth, who lives upon alms, depends upon God, and has forfeited all he has, to be proud. It is a sin which others cry out shame on and look upon with disdain; he that is haughty makes himself contemptible; it is a sin for which God often brings men down, as he did Nebuchadnezzar and Herod, whose ignominy immediately attended their vain-glory; for God resists the proud, contradicts them, and counterworks them, in the thing they are proud of, Isa 2 11, etc. 2. How he that humbles himself is here exalted, and a high character is given him. As with the proud there is folly, and will be shame, so with the lowly there is wisdom, and will be honour, for a man's wisdom gains him respect and makes his face to shine before men; or, if any be so base as to trample upon the humble, God will give them grace which will be their glory. Considering how safe, and quiet, and easy, those are that are of a humble spirit, what communion they have with God and comfort in themselves, we will say, With the lowly is wisdom.