“Timor Domini principium sapientiæ ; sapientiam atque doctrinam stulti despiciunt.”
“The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. the beginning: or, the principal part”
“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”
“The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.”
“The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.”
Fear. Thus we arrive at charity. (St. Augustine, in ep. Jo. ix.; Job xxviii. 28., &c.) This fear includes religion, but not barren speculations. (Calmet) — It implies a desire to act, and not simply to understand.
1. He lays down this truth, that the fear of the Lord is the beginning of knowledge (v. 7); it is the principal part of knowledge (so the margin); it is the head of knowledge; that is, (1.) Of all things that are to be known this is most evident, that God is to be feared, to be reverenced, served, and worshipped; this is so the beginning of knowledge that those know nothing who do not know this. (2.) In order to the attaining of all useful knowledge this is most necessary, that we fear God; we are not qualified to profit by the instructions that are given us unless our minds be possessed with a holy reverence of God, and every thought within us be brought into obedience to him. If any man will do his will, he shall know of his doctrine, John 7 17. (3.) As all our knowledge must take rise from the fear of God, so it must tend to it as its perfection and centre. Those know enough who know how to fear God, who are careful in every thing to please him and fearful of offending him in any thing; this is the Alpha and Omega of knowledge.
Verses 7-9 Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.