“Et mirati sunt omnes, ita ut conquirerent inter se dicentes : Quidnam est hoc ? quænam doctrina hæc nova ? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.”
“And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.”
“All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!””
“They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!””
“And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! 3778, 3754 with authority he commandeth even the unclean spirits, and they obey him.”
It is observed by St. Justin, (Apol. i. 54.) that the discourses of Jesus were short and concise. St. Chrysostom (in hom. xlviii. in Matt.) says, that Christ here accommodated his preaching to his hearers, and to his subject. The ancients differ as to the length of time employed by Christ in the ministry of the word. It is most probable that he spent about three years in announcing to the world his heavenly doctrines. In the first year of his preaching, he seems not to have met with any great opposition; and on this account it may have been called, by the prophet Isaias, the acceptable year. (Sandinus) — What is this new doctrine? In the Greek, This new manner of instructing. See below, xiv. 2[Mark iv. 2?], and xii. 38.
II. The impression which this miracle made upon the minds of the people, v. 27, 28.
Verses 23-28 The devil is an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and by his suggestions defiles the spirits of men. There are many in our assemblies who quietly attend under merely formal teachers; but if the Lord come with faithful ministers and holy doctrine, and by his convincing Spirit, they are ready to say, like this man, What have we to do with thee, Jesus of Nazareth! No disorder could enable a man to know Jesus to be the Holy One of God. He desires to have nothing to do with Jesus, for he despairs of being saved by him, and dreads being destroyed by him. See whose language those speak, that say to the Almighty, Depart from us. This unclean spirit hated and dreaded Christ, because he knew him to be a Holy One; for the carnal mind is enmity against God, especially against his holiness. When Christ by his grace delivers souls out of the hands of Satan, it is not without tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. This put all who saw it upon considering, What is this new doctrine? A work as great often is wrought now, yet men treat it with contempt and neglect. If this were not so, the conversion of a notorious wicked man to a sober, righteous, and godly life, by the preaching of a crucified Saviour, would cause many to ask, What doctrine is this?