“et dixit : Clamavi de tribulatione mea ad Dominum, et exaudivit me ; de ventre inferi clamavi, et exaudisti vocem meam.”
“For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me. midst: Heb. heart”
“For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.”
“For you threw me into the depths, in the heart of the seas. The flood was all around me. All your waves and your billows passed over me.”
“For thou didst cast me into the depth, in the heart of the seas, And the flood was round about me; All thy waves and thy billows passed over me.”
I cried. These five verses (Haydock) express his thoughts while he was in the sea, (St. Jerome; Calmet) or in the fish. (Haydock) — He doubtless prayed before, when he was cast into the sea, and also in the whale’s belly, having then greater confidence that he should arrive safely on dry land, (ver. 5.) and therefore vowing sacrifices of thanks, ver. 10. (Worthington) — Hell; the whale’s belly, (Theodoret; &c.) or rather the depth of the sea. It may denote any imminent danger.
We have here Jonah's discharge from his imprisonment, and his deliverance from that death which there he was threatened with—his return, though not to life, for he lived in the fish's belly, yet to the land of the living, for from that he seemed to be quite cut off—his resurrection, though not from death, yet from the grave, for surely never man was so buried alive as Jonah was in the fish's belly. His enlargement may be considered, 1. As an instance of God's power over all the creatures. God spoke to the fish, gave him orders to return him, as before he had given him orders to receive him. God speaks to other creatures, and it is done; they are all his ready obedient servants. But to man he speaks once, yea, twice, and he perceives it not, regards it not, but turns a deaf ear to what he says. Note, God has all creatures at his command, makes what use he pleases of them, and serves his own purposes by them. 2. As an instance of God's mercy to a poor penitent, that in his distress prays to him. Jonah had sinned, and had done foolishly, very foolishly; his own backslidings did not correct him, and it appears by his after-conduct that his foolishness was not quite driven from him, no, not by the rod of this correction; and yet, upon his praying, and humbling himself before God, here is a miracle in nature wrought for his deliverance, to intimate what a miracle of grace, free grace, God's reception and entertainment of returning sinners are. When God had him at his mercy he showed him mercy, and did not contend for ever. 3. As a type and figure of Christ's resurrection. He died and was buried, to lay in the grave, as Jonah did, three days and three nights, a prisoner for our debt; but the third day he came forth, as Jonah did, by his messengers to preach repentance, and remission of sins, even to the Gentiles. And thus was another scripture fulfilled, After two days he will receive us, and the third day he will raise us up, Hos 6 2. The earth trembled as if full of her burden, as the fish was of Jonah.
Verses 1-9 Observe when Jonah prayed. When he was in trouble, under the tokens of God's displeasure against him for sin: when we are in affliction we must pray. Being kept alive by miracle, he prayed. A sense of God's good-will to us, notwithstanding our offences, opens the lips in prayer, which were closed with the dread of wrath. Also, where he prayed; in the belly of the fish. No place is amiss for prayer. Men may shut us from communion with one another, but not from communion with God. To whom he prayed; to the Lord his God. This encourages even backsliders to return. What his prayer was. This seems to relate his experience and reflections, then and afterwards, rather than to be the form or substance of his prayer. Jonah reflects on the earnestness of his prayer, and God's readiness to hear and answer. If we would get good by our troubles, we must notice the hand of God in them. He had wickedly fled from the presence of the Lord, who might justly take his Holy Spirit from him, never to visit him more. Those only are miserable, whom God will no longer own and favour. But though he was perplexed, yet not in despair. Jonah reflects on the favour of God to him, when he sought to God, and trusted in him in his distress. He warns others, and tells them to keep close to God. Those who forsake their own duty, forsake their own mercy; those who run away from the work of their place and day, run away from the comfort of it. As far as a believer copies those who observe lying vanities, he forsakes his own mercy, and lives below his privileges. But Jonah's experience encourages others, in all ages, to trust in God, as the God of salvation.