“Et dicebat eis : Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo.”
“And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.”
“Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.”
“He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.”
“And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.”
I am not of this world: he speaks of his divine person, as the words evidently shew. (Witham)
1. He had said, Whither I go you cannot come, and here he gives the reason for this (v. 23): You are from beneath, I am from above; you are of this world, I am not of this world. You are ek ton kato—of those things which are beneath; noting, not so much their rise from beneath as their affection to these lower things: "You are in with these things, as those that belong to them; how can you come where I go, when your spirit and disposition are so directly contrary to mine?" See here, (1.) What the spirit of the Lord Jesus was—not of this world, but from above. He was perfectly dead to the wealth of the world, the ease of the body, and the praise of men, and was wholly taken up with divine and heavenly things; and none shall be with him but those who are born from above and have their conversation in heaven. (2.) How contrary to this their spirit was: "You are from beneath, and of this world." The Pharisees were of a carnal worldly spirit; and what communion could Christ have with them?
Verses 21-29 Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.