“Dicebant ergo Judæi : Numquid interficiet semetipsum, quia dixit : Quo ego vado, vos non potestis venire ?”
“Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.”
“So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?””
“The Jews therefore said, “Will he kill himself, that he says, ‘Where I am going, you can’t come’?””
“The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot 3756, 1410 come?”
II. The jest they made of this threatening. Instead of trembling at this word, they bantered it, and turned it into ridicule (v. 22): Will he kill himself? See here, 1. What slight thoughts they had of Christ's threatenings; they could make themselves and one another merry with them, as those that mocked the messengers of the Lord, and turned the burden of the word of the Lord into a by-word, and precept upon precept, line upon line, into a merry song, Isa 28 13. But be ye not mockers, lest your bands be made strong. 2. What ill thoughts they had of Christ's meaning, as if he had an inhuman design upon his own life, to avoid the indignities done him, like Saul. This is indeed (say they) to go whither we cannot follow him, for we will never kill ourselves. Thus they make him not only such a one as themselves, but worse; yet in the calamities brought by the Romans upon the Jews many of them in discontent and despair did kill themselves. They had put a much more favourable construction upon this word of his (ch. 7 34, 35): Will he go to the dispersed among the Gentiles? But see how indulged malice grows more and more malicious.
Verses 21-29 Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ's grace will be an argument powerful enough, and none but the Spirit of Christ's grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher, and even more than a creature; but cannot acknowledge him as over all, God blessed for evermore. Will not this suffice? Jesus here answers the question. Is this to honour him as the Father? Does this admit his being the Light of the world, and the Life of men, one with the Father? All shall know by their conversion, or in their condemnation, that he always spake and did what pleased the Father, even when he claimed the highest honours to himself.