“Ego pro eis rogo ; non pro mundo rogo, sed pro his quos dedisti mihi : quia tui sunt :”
“I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.”
“I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.”
“I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.”
“I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine:”
I pray for them, I pray not for the world. That is, now in this prayer, when I desire special graces and assistances for them, to discharge their duty, as my apostles; yet we must take notice, that (ver. 20.) Christ prays for all those, who should believe in him. He also prayed (Luke xxiii. 34.) for all, even for those that crucified him, Father, forgive them, for they know not what they do. (Witham) — The prayer I now offer up to thee, O my Father, is all in behalf of my disciples, it is not for the world. I pray not now for the incredulous Jews, nor for such of the Gentiles as shall afterwards believe in me; for them I will pray at another time. At present I speak to thee for my apostles only: they call for my first care, because they are thine, and thou has given them to me. (Calmet) — Jesus Christ prayed with an absolute and an efficacious prayer, for all those, for whom his prayer was to be heard: he begged for them, whatever his Father had predestined to give them; but he asked for nothing, that his Father had predestined not to give them.
4. He pleads the Father's own interest in them (v. 9): I pray for them, for they are thine; and this by virtue of a joint and mutual interest, which he and the Father have in what pertained to each: All mine are thine, and thine are mine. Between the Father and Son there can be no dispute (as there is among the children of men) about meum and tuum—mine and thine, for the matter was settled from eternity; all mine are thine, and thine are mine. Here is,