John 17:10

And all mine are thine, and thine are mine. They must needs be equal, says St. Augustine, to whom equally belong all things, and all persons; on which words St. Chrysostom also says, (hom. lxxxi.) Do you see the equality? (Witham) — And all mine are thine, and thine are mine: as if he said: whatever thou hast given to me, remains still thine, for mine are thine; and whatever is thine, is likewise mine, for thine are all mine. (St. Chrysostom, hom. lxxx. in Joan.)

[1.] What he prays for—that he might be glorified in this world: "The hour is come when all the powers of darkness will combine to vilify thy Son; now, Father, glorify him." The Father glorified the Son upon earth, First, Even in his sufferings, by the signs and wonders which attended them. When they that came to take him were thunder-struck with a word,—when Judas confessed him innocent, and sealed that confession with his own guilty blood,—when the judge's wife asleep, and the judge himself awake, pronounced him righteous,—when the sun was darkened, and the veil of the temple rent, then the Father not only justified, but glorified the Son. Nay, Secondly, Even by his sufferings; when he was crucified, he was magnified, he was glorified, ch. 13 31. It was in his cross that he conquered Satan and death; his thorns were a crown, and Pilate in the inscription over his head wrote more than he thought. But, Thirdly, Much more after his sufferings. The Father glorified the Son when he raised him from the dead, showed him openly to chosen witnesses, and poured out the Spirit to support and plead his cause, and to set up his kingdom among men, then he glorified him. This he here prays for, and insists upon.