“Et post buccellam, introivit in eum Satanas. Et dixit ei Jesus : Quod facis, fac citius.”
“And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.”
“And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.””
“After the piece of bread, then Satan entered into him. Then Jesus said to him, “What you do, do quickly.””
“And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.”
Satan entered into him, who presently went out with great anger and indignation. It was then night, likely about nine o’clock. (Witham) — That which thou dost, do quickly. It is not a license, much less a command, to go about his treason: but a signification to him, that Christ would not hinder or resist what he was about, do it as soon as he pleased: but was both ready, and desirous to suffer for our redemption. (Challoner) — Christ does not by these words exhort the traitor, much less command him, to perform his wicked deed; but he means to reprobate it, and at the same time testify that he would not hinder his being betrayed. (St. Chrysostom, hom. lxxi. in Joan.) — It is the voice not of command, but of permission, not of a person in fear, but of one prepared for death. (St. Leo)
1. The devil hereupon took possession of him (v. 27): After the sop, Satan entered into him: not to make him melancholy, nor drive him distracted, which was the effect of his possessing some; not to hurry him into the fire, nor into the water; happy had it been for him if that had been the worst of it, or if with the swine he had been choked in the sea; but Satan entered into him to possess him with a prevailing prejudice against Christ and his doctrine, and a contempt of him, as one whose life was of small value, to excite in him a covetous desire of the wages of unrighteousness and a resolution to stick at nothing for the obtaining of them. But,
Verses 18-30 Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.