“Vidit Jesus Nathanaël venientem ad se, et dicit de eo : Ecce vere Israëlita, in quo dolus non est.”
“Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!”
“When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.””
“Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!””
“Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!”
The words of Philip begat a prejudice in Nathanael, as to what he said. It was prophesied, Mic 5:2, that the Messiah should come out of Bethlehem. So, Joh 7:41,42, some of the people said, Shall Christ come out of Galilee? Hath not the Scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? Nazareth was not only a poor little place, (for so Bethlehem also was), but a place which the Scripture never mentioned as the place from whence the Messiah should arise; a place that God had not honoured with the production of a prophet. By seems to be meant, the Messiah, or any prophet, or (more generally) any thing which is noble and excellent, and of any remark. So prone are we to think that the kingdom of God comes with observation, that we know not how to fancy how great things should be done by little means, and great persons should arise out of little, contemptible places. Whereas God chooseth the foolish things of the world to confound the wise; and the weak things to confound the mighty; and base things of the world, to confound the wise, 1Co 1:25-28. Philip, not knowing how to answer Nathanael’s objection, and to remove his prejudice, wishes him himself to go, and make up a judgment. Wise men ought to do this, and not to take up prejudices from reports and common vogue.
(1.) The blessing received. It is grace; the good will of God towards us, and the good work of God in us. God's good will works the good work, and then the good work qualifies us for further tokens of his good will. As the cistern receives water from the fulness of the fountain, the branches sap from the fulness of the root, and the air light from the fulness of the sun, so we receive grace from the fulness of Christ.
Verses 43-51 See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.