“viscera ejus plena sunt adipe, et medullis ossa illius irrigantur :”
“His breasts are full of milk, and his bones are moistened with marrow. breasts: or, milk pails”
“His body is well nourished, and his bones are rich with marrow.”
“His pails are full of milk. The marrow of his bones is moistened.”
“His pails are full of milk, And the marrow of his bones is moistened.”
Bowels. Protestants, “breasts” (Marginal note, “milk-pails”) are full of milk. But the Septuagint, Bochart, &c., agree with the Vulgate. Job describes a corpulent man (Calmet) living in luxury, like the glutton. (Haydock)
27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. 28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? 29 Have ye not asked them that go by the way? and do ye not know their tokens, 30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath. 31 Who shall declare his way to his face? and who shall repay him what he hath done? 32 Yet shall he be brought to the grave, and shall remain in the tomb. 33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. 34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.