“Et venient super eum trieres, et Romani : et percutietur, et revertetur, et indignabitur contra testamentum sanctuarii, et faciet : reverteturque, et cogitabit adversum eos qui dereliquerunt testamentum sanctuarii.”
“For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.”
“Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.”
“For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall take action: he shall even return, and have regard to those who forsake the holy covenant.”
“For ships of Kittim shall come against him; therefore he shall be grieved, and shall return, and have indignation against the holy covenant, and shall do his pleasure: he shall even return, and have regard unto them that forsake the holy covenant.”
Galleys. Hebrew, “ships of Chittim.” (Haydock) — The ambassadors probably came in vessels belonging to Macedonia, (Calmet) which they found at Delos. (Livy xliv.) — Romans. Popilius and the other Roman ambassadors, who came in galleys, and obliged him to depart from Egypt. (Challoner) — He was only four or seven miles from Alexandria, and went to meet the ambassadors, who gave him the senate’s letter, ordering him to desist from the war. He said he would consult his friends: but Popilius formed a circle round him with his wand, requiring an answer before he went out of it. Hereupon the king withdrew his forces. (Polyb. xcii.; V. Max. vi. 4.) — Succeed. Apollonius massacred many Jews on the sabbath, 1 Machabees i. 30. — Against. Hebrew, “respecting.” Protestant: “have intelligence with them,” &c. (Haydock) — These wretches prompted him to make such edicts, for he was attached to no religion, 2 Machabees iv. 9.
2. He carried on his malicious designs against the Jews by the assistance of some perfidious apostate Jews. He kept up intelligence with those that forsook the holy covenant (v. 30), some of the Jews that were false to their religion, and introduced the customs of the heathen, with whom they made a covenant. See the fulfilling of this, 1 Mac 1 11-15, where it is expressly said, concerning those renegado Jews, that they made themselves uncircumcised and forsook the holy covenant. We read (2 Mac 4 9) of Jason, the brother of Onias the high priest, who by the appointment of Antiochus set up a school at Jerusalem, for the training up of youth in the fashions of the heathen; and (2 Mac 4 23, etc.) of Menelaus, who fell in with the interests of Antiochus, and was the man that helped him into Jerusalem, now in his last return from Egypt. We read much in the book of the Maccabees of the mischief done to the Jews by these treacherous men of their own nation, Jason and Menelaus, and their party. These upon all occasions he made use of. "Such as do wickedly against the covenant, such as throw up their religion, and comply with the heathen, he shall corrupt with flatteries, to harden them in their apostasy, and to make use of them as decoys to draw in others," v. 32. Note, It is not strange if those who do not live up to their religion, but in their conversations do wickedly against the covenant, are easily corrupted by flatteries to quit their religion. Those that make shipwreck of a good conscience will soon make shipwreck of the faith.
Verses 1-30 The angel shows Daniel the succession of the Persian and Grecian empires. The kings of Egypt and Syria are noticed: Judea was between their dominions, and affected by their contests. From ver. ( 5-30 ) , is generally considered to relate to the events which came to pass during the continuance of these governments; and from ver. ( 21 ) , to relate to Antiochus Epiphanes, who was a cruel and violent persecutor of the Jews. See what decaying, perishing things worldly pomp and possessions are, and the power by which they are gotten. God, in his providence, sets up one, and pulls down another, as he pleases. This world is full of wars and fightings, which come from men's lusts. All changes and revolutions of states and kingdoms, and every event, are plainly and perfectly foreseen by God. No word of God shall fall to the ground; but what he has designed, what he has declared, shall infallibly come to pass. While the potsherds of the earth strive with each other, they prevail and are prevailed against, deceive and are deceived; but those who know God will trust in him, and he will enable them to stand their ground, bear their cross, and maintain their conflict.
“And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.”