Everlastingly. Is such a short-lived creature an object worthy of thy eternal wrath? (Job xiii. 25., and xiv. 1., and Psalm cii. 13.)
Dead; banished, (ver. 11., and Ezechiel xxxvii. 5.) or of the ancient patriarchs. This motive is frequently urged, Exodus xxxii. 13., Leviticus xxvi. 41., Deuteronomy ix. 27., Daniel iii. 35., and Jeremias xv. 1. (Calmet) — People in sin and misery seem dead, (ver. 11.) yet may revive by grace. (Worthington)
Hand. Save us by thy power, and for thy own name’s sake, Josue vii. 9.
Offence. Greek, “debt.” Parents might sell their children, Matthew xviii. 25. God threatens his rebellious people, that they shall be forced to borrow, Deuteronomy xxviii. 44. (Calmet)
Hear. God replies. (Haydock) — The Church has long read this has holy scripture, on the eves of Easter and Pentecost. (Worthington) — This second part contains an instruction respecting true wisdom; which is to be found in God alone, (Calmet) and in the people to whom he is pleased to communicate it. (Haydock)
Grown. Houbigant, “growing.” Five years had not elapsed: (Cappellus) yet they knew their captivity would be long. — Dead. Some might yield to idolatry, Daniel iii. 7, 12. (Haydock) — They were in a manner buried, (Psalm lxxxvii. 5.) and forced to dwell among people where they were exposed to many defilements, as if they had been near a dead body, Leviticus xi. 25.
Peace. There is none for the wicked; but only for the observers of the law. — For ever. Many read, “upon the land,” conformably to the Greek.
Treasures? How few are truly wise and virtuous! The great men of the world have missed their aim. Israel has received the law. Yet where is the fruit of it? This is developed in the sequel.