“Et cum complerentur dies Pentecostes, erant omnes pariter in eodem loco :”
“And when the day of Pentecost was fully come, they were all with one accord in one place.”
“When the day of Pentecost came, they were all together in one place.”
“Now when the day of Pentecost had come, they were all with one accord in one place.”
“And when the day of Pentecost was now come, they were all together in one place.”
The twelve Apostles, which were to be the Patriarchs as it were of the Church. The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world, that they had all one office, one Spirit, one faith, are by a double sign from heaven authorized, and anointed with all the most excellent gifts of the holy Ghost and especially with an extraordinary and necessary gift of tongues. Word for word, was fulfilled: that is, was begun, as Luke 2:21 . For the Hebrews say that a day, or a year is fulfilled or ended, when the former days or years are ended, and the other begun, Jer. 25:12 . And it shall come to pass, that when seventy years are fulfilled, I will visit, etc. For the Lord did not bring home his people after the seventieth year was ended, but in the seventieth year. Now the day of Pentecost was the fiftieth day after the feast of the Passover.
Altogether in one[1] place. The Greek signifies, were all of one mind. (Witham)
Between the promise of the Messiah (even the latest of those promises) and his coming many ages intervened; but between the promise of the Spirit and his coming there were but a few days; and during those days the apostles, though they had received orders to preach the gospel to every creature, and to begin at Jerusalem, yet lay perfectly wind-bound, incognito—concealed, and not offering to preach. But in this chapter the north wind and the south wind awake, and then they awake, and we have them in the pulpit presently. Here is, I. The descent of the Spirit upon the apostles, and those that were with them, on the day of pentecost, ver 1-4. II. The various speculations which this occasioned among the people that were now met in Jerusalem from all parts, ver 5-13. III. The sermon which Peter preached to them hereupon, wherein he shows that this pouring out of the Spirit was the accomplishment of an Old-Testament promise (ver 14-21), that it was a confirmation of Christ's being the Messiah, which was already proved by his resurrection (ver 22-32), and that is was a fruit and evidence of his ascension into heaven, ver 33-36. IV. The good effect of this sermon in the conversion of many to the faith of Christ, and their addition to the church, ver 37-41. V. The eminent piety and charity of those primitive Christians, and the manifest tokens of God's presence with them, and power in them, ver 42-47.
Act 2:1-13 The descent of the Holy Ghost upon the apostles on the day of Pentecost: they speak divers languages, to the general amazement, but some deride them. Act 2:14-36 Peter shows that the inspiration spoken of by Joel was now fulfilled; that Jesus, whom they had crucified, was now risen from the dead, and ascended into heaven, according to David’s predictions, and had shed forth the promise of the Holy Spirit in full proof of his being the Messias. Act 2:37-40 A great number are converted by Peter’s preaching, Act 2:41-47 who, being baptized, converse devoutly and charitably together, the apostles working many miracles, and God daily increasing the church.
Verses 1-4 We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.