“A Psalm of David. LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.”
Cave. Of Engaddi, (Bossuet; Calmet) or Odollam. (Bellarmine) (Berthier) — Here David was a figure of Christ praying in the garden, &c. (St. Hilary) — The psalm may relate to the captives, (St. Chrysostom) or to martyrs, (St. Augustine) and to all under trial. David might recite it in the cave. (Berthier) — Voice. He did not speak aloud, for fear of being detected. (Worthington) — But the fervent prayer of the just, “is a cry to God.” (St. Hilary) (Exodus xiv. 15.) (Calmet)
“Set a watch, O LORD, before my mouth; keep the door of my lips.”
Pour out. Explaining all the sentiments of my heart, Psalm lxi. 9. (Calmet) — This is never perfectly done with earthly friends, 1 Peter v. 7. (Berthier)
“Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.”
Knewest. With approbation, (Psalm i. 6.; Haydock) my deportment towards Saul, and also the dangers to which I was exposed, and the means of escaping. — They. Ancient psalters add, “the proud,” from Psalm cxxxvi. 6. (Calmet) — The devil and his agents attack the just at all times. (St. Jerome) — When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. (Worthington)
“Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. me; it shall be a: or, let the rigteous smite mee kindly, and reprove me; let not their precious oil break my head, etc”
Hand. For succour, Psalm xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. (Calmet) — None would appear to be acquainted with those in distress. (Haydock)
“When their judges are overthrown in stony places, they shall hear my words; for they are sweet.”
Living. On the earth, (Berthier) or land of Judea, (St. Chrysostom) in this life, (Calmet) or in the next. In all, God is our only protector, and reward, Psalm xv. 5. (Berthier)
“Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.”
Low. Symmachus, “languid.) St. Jerome, “infirm.” (Haydock)
“But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute. leave: Heb. make not my soul bare”
Prison. Or the cave. (Calmet) — As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb. (Houbigant) — Name. God expects it from us, Psalm xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God’s glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. — Wait. Hebrew, “will crown.” (Symmachus) (St. Jerome) (Haydock) — But Aquila adopts the Chaldean and Syriac sense of the word, with the Septuagint, (Calmet) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul. (Berthier) — He wished to be at liberty in the country where God’s worship was observed, (Worthington) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. (Haydock) — All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection. (Ven. Bede) (Worthington)