South. With respect to Judea, which the sacred writers have always in view.
His great riches gotten in Egypt, hindreth him not to follow his vocation.
Verses 1-4 Abram was very rich: he was very heavy, so the Hebrew word is; for riches are a burden; and they that will be rich, do but load themselves with thick clay, ( Habakkuk 2:6 ) . There is a burden of care in getting riches, fear in keeping them, temptation in using them, guilt in abusing them, sorrow in losing them, and a burden of account at last to be given up about them. Yet God in his providence sometimes makes good men rich men, and thus God's blessing made Abram rich without sorrow, ( Proverbs 10:22 ) . Though it is hard for a rich man to get to heaven, yet in some cases it may be, ( mark 10:23 mark 10:24 ) . Nay, outward prosperity, if well managed, is an ornament to piety, and an opportunity for doing more good. Abram removed to Beth-el. His altar was gone, so that he could not offer sacrifice; but he called on the name of the Lord. You may as soon find a living man without breath as one of God's people without prayer.
His great riches gotten in Egypt, hindreth him not to follow his vocation.
His great riches gotten in Egypt, hindreth him not to follow his vocation.
We have here an unhappy falling out between Abram and Lot, who had hitherto been inseparable companions (see v. 1, and ch. 12 4), but now parted.
Rich in possession. Hebrew may be “heavy laden with cattle, gold,” &c. (Menochius)
I. The occasion of their quarrel was their riches. We read (v. 2) how rich Abram was; now here we are told (v. 5) that Lot, who went with Abram, was rich too; and therefore God blessed him with riches because he went with Abram. Note, 1. It is good being in good company, and going with those with whom God is, Zech 8 23. 2. Those that are partners with God's people in their obedience and sufferings shall be sharers with them in their joys and comforts, Isa 66 10. Now, they both being very rich, the land was not able to bear them, that they might dwell comfortably and peaceably together. So that their riches may be considered, (1.) As setting them at a distance one from another. Because the place was too strait for them, and they had not room for their stock, it was necessary they should live asunder. Note, Every comfort in this world has its cross attending it. Business is a comfort; but it has this inconvenience in it, that it allows us not the society of those we love, so often, nor so long, as we could wish. (2.) As setting them at variance one with another. Note, Riches are often an occasion of strife and contention among relations and neighbours. This is one of those foolish and hurtful lusts which those that will be rich fall into, 1 Tim 6 9. Riches not only afford matter for contention, and are the things most commonly striven about, but they also stir up a spirit of contention, by making people proud and covetous. Meum and tuum—Mine and thine, are the great make-bates of the world. Poverty and travail, wants and wanderings, could not separate between Abram and Lot; but riches did. Friends are soon lost; but God is a friend from whose love neither the height of prosperity nor the depth of adversity shall separate us.